What is the story of throwing stones in Hajj?

And a fatwa by Ibn Baz, the former mufti of the Kingdom of Saudi Arabia, stated on his official website, “The Muslim must obey the Messenger, may God bless him and grant him peace, and follow the law, and if he does not know wisdom, then God commanded us to follow what the Messenger, may God bless him and grant him peace, came with and to follow his book.”

Ibn Baz added: “God, the Exalted, the Majestic, and He has great wisdom and irrefutable proof, He legislated for Muslims to throw stones during Hajj, following the example of their Prophet, because when he performed the Farewell Pilgrimage, he threw stones on the day of Eid, with seven stones, he threw Jamarat Al-Aqaba only, meaning the Jamarat that follows Mecca, with seven stones, he says takbeer with Every pebble, then he threw pebbles in the last days, on the eleventh, twelfth and thirteenth, he threw it after the noon, each one he threw with seven pebbles, saying the takbeer with each pebble, and he says - peace be upon him - when performing the rituals: (Take your rituals from me), meaning He commands the ummah to learn from him, and to act on what they see of his work - peace be upon him - and what they hear from what he says. The entire setting of the sun is a place for throwing the takbeer with every pebble to throw the big Jamarat that follows Makkah, which is Jamrat Al-Aqabah. - After the sun has risen, he sacrifices it, and if he throws it in the afternoon or after the afternoon prayer, there is nothing wrong with it, and it is permissible for It is correct, to stone after sunset - also - that night for those who did not stone it during the day, until the end of the night. As for the other three days, which are the days of al-Tashreeq, they are thrown after the meridian, as the Prophet - may God’s prayers and peace be upon him - threw them, and it is not permissible to stone them before the sun has passed the meridian. Because that is contrary to the pure Sharia, and Muslims throw it after the zenith until sunset, and whoever is not able to do that, whoever is unable to do that or is distracted from that, it is permissible to throw it after sunset that night on the day when the sun sets in the most correct of the two scholarly opinions; Because it is a state of need and necessity, especially when there are many pilgrims, the time is not sufficient for them between the zenith to sunset, and for this reason it is permissible for the correct one to throw it after sunset for someone who was not able to throw it after the zenith on that day, meaning the day on which the sun has set. sunset, and a group of scholars have mentioned that the wisdom in that is to insult Satan, humiliate him, force him, and show his opposition; Because it was presented to Abraham - peace be upon him - when God showed him the slaughter of his son Ismail, but it is established according to the imams of knowledge that wisdom must be with clear evidence from the book or the Sunnah, and if it is proven, then that is light upon light and good for good, otherwise the believer accepts God’s law and works And if he does not know the wisdom and the reason for that, despite his belief that God - Glory be to Him - is All-Wise, All-Knowing, as He - the Mighty and Sublime - said: Your Lord is All-Wise, All-Knowing [Al-An’am: 83]. 11], He is All-Knowing of what He legislates for His servants, All-Knowing of what He decrees for them, All-Knowing of every event, in the future, just as He is All-Knowing of all that will happen with all that happened in the past, and He has the ultimate wisdom in everything - Glory be to Him - for He has the perfection of knowledge, perfection of wisdom and ability. He never does anything in vain, so he does not legislate anything in vain and he does not do anything in vain - Glory be to Him - rather all of that is for great wisdom, a great reason and a praiseworthy end, even if people do not know it. The All-Knowing of what He decrees and decrees, and of what He legislates for His servants - Glory be to Him -, including the issue of stoning, stoning the Jamarat.

What are the provisions of throwing the three Jamarat?

In Mina, pilgrims throw stones at the three Jamarat, today and in the Sunnah, starting with the small, then the middle, then the greater “Aqaba.” Each stone throws seven pebbles, saying with each throw: “In the name of God, and God is great against Satan and his party and to please the Most Merciful.”

And he supplicates after every Jamrah except Jamarat al-Aqabah. He raises his hands facing the Kaaba and prays to the Prophet and supplicates for what he needs and says: “Oh God, make it an acceptable Hajj, and sins are forgiven, and righteous deeds are accepted, and trade that will not go unpunished.”

The time for stoning is from the sun’s noon (the time of noon) until the dawn of the next day, but the year is between noon and sunset.

Jamarat al-Aqaba is thrown so that the pilgrim is standing facing the Jamrah, and makes Mina on his right and the road to Mecca on his left. As for throwing from above the bridge, from which direction it came? As for the small and central pebbles, it is thrown from all sides.