Esinye isibeleko ... phakathi kokuhlalutya kunye nokuthintela .. abaphengululi kunye neejurists ziyahluka

Abasetyhini abaninzi abakwazi ukugcina umntwana ngexesha lokukhulelwa, mhlawumbi ngenxa yobuthathaka besisu okanye ukufa okuphindaphindiweyo komntwana, okanye ngenxa yokuba kukho umngcipheko wobomi xa kwenzeka ukukhulelwa. Apha kuvela ingcamango “yesibeleko somnye umntu”, nokuba yeyomntu ozalana naye okanye irente, kodwa le ngcamango iphakamisa ingxoxo eshushu yonqulo neyonyango, phakathi kwabaxhasi nabachasi. "Laha" ivula le fayile enameva kwaye ixoxe ngenani leembono ezivela eYiputa naseSaudi Arabia.

UGqr Jamal Abu Al-Sorour

Ngokuphathelele inkcazo yezonyango yenkqubo yokubeleka, uGqr. Jamal Abu Al-Sorour, unjingalwazi wezokubelekisa kunye ne-gynecology nowayesakuba ngumphathi weAl-Azhar Medicine, uthe yenye yeendlela amazwe aphuhlileyo abhenela kunyango njengonyango lwabasetyhini. abathwaxwa sisibeleko esibuthathaka kunye nokungakwazi kwabo ukugcina usana ngexesha lokukhulelwa, okanye njengendlela yokuphuma kumfazi ophethwe zizifo.Ihlala ikhokelela ekufeni komntwana ngaphambi kwexesha elipheleleyo lokukhulelwa, kunye nakwabo abathwaxwa kukuphunyelwa zizisu okuphindaphindiweyo okanye abacetyiswa ngoogqirha ukuba bangakhulelwa ngenxa yengozi yobomi babo.

Wachaza ukuba iqanda lomfazi eliza kunyangwa lidityaniswa nedlozi lomyeni wakhe de libe yimveku yokwenziwa, emva koko idluliselwe okanye ifakwe esibelekweni somnye umfazi ukuze ibe yi-incubator okanye umthwali wale mbumba idaliweyo, de ugqiba ukukhulelwa kwakhe.

Ngokuphathelele izizathu zonyango ezibangela ukuba ezinye iintsapho zibhenele kwinkqubo “yesibeleko somntwana,” uGqr. isiphene, yaye oku kuyenza ingakwazi ukuthwala usana olungekazalwa ngokuqhelekileyo.

UGqirha Ahmed Mohsen

UDkt Ahmed Mohsen, uNjingalwazi weMivini kunye neMithambo kwiZagazig Medicine, uqinisekisa ukuba isibeleko sokuzala asiyiyo isitya esisisithulu, njengoko abanye abantu becinga, nokuba ayithwali impembelelo yofuzo kwi-fetus, eyadalwa ngokwenene kwaye yagqitywa ngofuzo. ngokuqhamisa iqanda kunye namadlozi, kwaye ilawula ngokupheleleyo naliphi na ithuba lokwenzeka kwale nto.Ukukhulelwa komfazi onesibeleko esiqeshiweyo kumyeni wakhe ngelixa ethwele idlozi elidaliweyo, kuba iihomoni zokukhulelwa ziyeka ukuvuthwa ngokupheleleyo de kube nokuziswa.

Wachaza ukuba isibeleko sondla umntwana ngegazi, kwaye usana luchatshazelwa yimeko yempilo kamama, ngokubi kwaye ngokufanelekileyo, kuba iba yinxalenye yakhe kwaye idityaniswe naye ngokutya kunye nentambo ye-umbilical, nokuba ngaba izakhi zayo zofuzo. zisuka kumama oneqanda, kwaye ke ngoko usana olungekazalwa luyinxalenye yomnini wesibeleko, kwaye eneneni impilo yakhe ichaphazeleka ngakumbi kunaleyo yomfazi oneqanda.

UGqr. Osama Al-Abd

UGqr Osama Al-Abd, uMongameli weYunivesithi yase-Al-Azhar, uchasene ngokupheleleyo nomgaqo wokuzala, kuba kuya kukhokelela ekungavisisani malunga nomnombo phakathi komama oneqanda kunye nomama onesibeleko, nto leyo iSharia iyala. kwaye iyakwalela yonke into enokuthi ibangele iingxaki malunga nomnombo.Yiyo loo nto iKur’an ichaza ingqikelelo engqinisisekayo yomama ozalanayo.Umntwana ngowakhe, wathi uThixo uSomandla: “...Inene, ngoomama babo bodwa. ngubani owabazalayo..." Ivesi 2, iSurah Al-Mujadila. Ngoko ke, ukuba kukho ingxabano phambi kwejaji, ijaji inokugweba ngaphandle kweengxaki.

UGqr. Al-Abd wachaza ukuba, oko kwenziwayo kumbandela wesibeleko somntwana omnye luhlobo oluthile lobudenge bezonyango obunxamnye nemilinganiselo yokuziphatha neyonqulo, eyayithetha ngokukhulelwa nokuzalwa kwemvelo.” Ngokomzekelo, uThixo uSomandla wathi: “Uyadala. nina enisezalweni zoonyoko, indalo emva kwesizukulwana ebumnyameni obuthathu, ngulo Thixo, iNkosi yenu, Akukho mpahla Akukho thixo wumbi ngaphandle Kwakhe.
Wathi ke uThixo uSomandla: “Kwaye Sadala umntu ngomnombo wodongwe* Emva koko Simenze ithontsi lembewu kwindawo yokuphumla ekhuselekileyo* Saza Sadala ithontsi lembewu yaba lihlwili, Saza sadala ihlwili laba ligaqa lembewu. , Ngoko ke Sadala iqhuma lolwelo, Sagquma amathambo ngenyama, emva koko Sadala enye indalo, Makabongwe uThixo, Oyena uMdali ubalaseleyo.” Ivesi 12-14, Surah Al-Mu’minun, wathi Ngamana uThixo imithandazo noxolo zibe phezu kwakhe: “Omnye kuni uhlanganisa indalo yakhe esizalweni sikanina iintsuku ezimashumi mane njengedlozi, ize ibe lihlwili elinjalo, kwandule ke kube yimbumba enjalo,” ngoko oku kukukhulelwa nokuzala okuqondwa ngumthetho weSharia.

UGqr. Souad Saleh

UGqr. Souad Saleh, owayesakuba yiDini yeFaculty of Islamic Studies kwiYunivesithi yaseAl-Azhar, wabonisa ukuba izifundiswa zala maxesha zahlukene malunga nesigwebo se-surrogacy, kodwa eyona mbono inamandla yeyokuba ayivumelekanga konke konke, kwaye olu luluvo lukabani. uluntu ngokusebenzisa amaziko omthetho, yaye baye bacaphula ubungqina, kuquka amazwi kaSomandla: “Kwanabo bangamalungu angasese.” Bagcinwa ngaphandle kwabafazi babo okanye oko lunako ukholo lwabo, kuba abangonwabanga, ngoko nabani na uyalingwa emva koko, aze lowo unguye unguye unguye. Kwaye uThixo uSomandla uthi: “Kwaye uThixo wanenzela abafazi phakathi kwenu waza wanenzela kubafazi benu oonyana nabazukulwana benu” Ivesi 5, Surah An-Nahl.

Wongeze ngelithi oku kuqeshwa, okanye nokunikela ngesibeleko kwisizalo somnye umntu, kubangela ububi obuninzi, obufana nokukrokrelwa kwenzala exubeneyo ukuba umqashi utshatile, kwaye nokuba akatshatanga, akazukukhululeka ekutyholweni. ukurhanelwa kakubi ngaye, kunye neSilamsi ngokuthe ngqo malunga nemigqaliselo iyalela ukuba ihlale kude nayo yonke into ekuyo.Ukukrokra, kunye nokungabikho kobudlelwane obusemthethweni phakathi komnini wesibeleko kunye nomnini wedlozi, nto leyo efuna ukutsho ukuba oku kumitha akukho mthethweni. , ngenxa yokuba ukukhulelwa okusemthethweni kufuneka kuvele kwisibini, njengokuba kwimicimbi yendalo, umnini wesidoda unelungelo lokunandipha umnini wesibeleko, kwaye kwiimeko ezininzi Ngamanye amaxesha kuya kukhokelela ekuqhambukeni kokungavumelani kunye neengxabano Ilungelo labafazi ababini lokuba ngumama: umnini weqanda nomnini wesizalo, nto leyo eyonakalisa intsingiselo yobunina benene uThixo awamdalela yona, kungoko uMthunywa kaThixo angamsikelela amphumlise ngoxolo. wathi: “Oko kuvumelekileyo kucacile, kwaye kwalelweyo kucacile, kwaye phakathi kwabo kukho izinto ezithandabuzekayo nezingaziwayo.” Abantu abaninzi ke ngoko nabani na ohlonela uThixo Izinto ezikrokrelekayo ziyacinywa ngenxa yozuko nenkolo yakhe, kwaye nabani na owela kunqulo. izinto ezikrokrelekayo zifana nomalusi odla umkhuhlane, sele eza kuqubisana nawo.Inene ingelosi nganye inomkhuhlane.Hayi uThixo uyayikhusela imithintelo yakhe.Inene emzimbeni kukho iqatha lenyama elithi ukuba lilungile. , umzimba woba mhle, yaye ukuba wonakala, umzimba uphela uya konakaliswa, yaye ke yona intliziyo.

UGqr. Mohja Ghalib

UGqr. Mohja Ghaleb, uDean weKholeji yeSifundo samaSilamsi, wamangaliswa ngabo bavumela ukukhulelwa kunye nokuzalwa komntwana ngokusebenzisa isibeleko somntwana, nangona umfazi owayeneqanda waba ngumama ngokukhawuleza ukuba iqanda libekwe ngaphandle kobunzima okanye ingxaki, logama lowo wayeyithwele eva iintlungu zokumitha nemveku yondliwa ngokutya kwayo de yaba sisiqwenga sakhe ngokutshintshiselana ngemali.Urhwebo luxabiso eliphantsi kwaye luvula umnyango kuye wonke umntu ofuna ukugcina impilo yakhe kwaye esempilweni nge incinci okanye imali eninzi.Oku akuhambelani nembeko i-Islam eyinika umama ngenxa yokubandezeleka kwakhe.” USomandla wathi: “Kwaye siyalele umntu ukuba abe nobubele kubazali bakhe.Ixesha layo ziinyanga ezingamashumi amathathu.. Ivesi 15 Surah Al-Ahqaf.

UGqr. Muhaja wachaza ukuba isibeleko somfazi asiyonto enokutshintshwa okanye ivumeleke ngayo nayiphi na indlela, ngaphandle nje kwenkqubo esemthethweni emiswe nguThixo uSomandla, engumtshato, yaye akuvumelekanga kwaphela ukuqeshisa izibeleko. , nokuba umnini wesibeleko ngomnye umfazi wendoda enye okanye akanguye, makhe siqwalasele oko wakuthethayo uMthunywa.” Yathi yakufika indoda kuye yamxelela ukuba iHajj nonina imthwele emagxeni. kwaye wayesele emdala kangangokuba wayengenakuzibamba. Wamchamela ke.
Wabuza ke uMthunywa: Ngaba ndiwafezekisile ngolu hlobo amalungelo akhe? Yena, ngamana uThixo waphendula imithandazo yakhe noxolo lwakhe, esithi: “Kungabi nakudubula nanye ezelwe,” yaye xa indoda yakhwankqiswa yaye ikhwankqisiwe, wathi, imithandazo noxolo lukaThixo zibe phezu kwakhe, wachaza oko kuthethwa kuko; "Ngenxa yokuba wenza oku ngelixa unqwenela ukufa kwakhe, kwaye wayediniwe kwaye ezama ukukukhonza kwaye ajonge induduzo yakho, ngelixa wayenqwenela ubomi bakho." Cacisa ukuhlonelwa kukamama ebudeni bokukhulelwa, ukuzalwa komntwana, nokudinwa okubandakanyekileyo kuko.” Ngubani umama okwisibeleko somnye ofanelwe yiloo mbeko yobuthixo?

USheikh Hashem Islam

USheikh Hashem Islam, ilungu leKomiti yeFatwa e-Al-Azhar, wakukhaba oko abanye abaye baphikisana ngako ngokuhlalutya isibeleko sokubeleka ngokufanisa nokuncancisa, esithi: “Lo ngumzekeliso onomahluko, kuba kukho umahluko ocacileyo phakathi komlinganiselo. nomlinganiselo ochaseneyo, ekubeni ukuncancisa kungqina ngokuqinisekileyo kumntwana womnombo omiselweyo, yaye ke ngoko akukho ngxaki ekuMncanciseni, kwaye ngenxa yesi sizathu kukhankanyiwe kwiKur’an eNgcwele nakwiSunnah yoMprofeti “umama owancancisayo. ,” nabantwana bakhe bazalana kulowo wamncancisayo, nokuganana kwabo akuvumelekanga.” Malunga nokuqeshwa kwesibeleko, kukho ukugalelana phakathi koomama kunye nokukrokreleka kokuxubana iminombo kukho, ngoko ke akuvumelekanga. nangayiphi na imfuneko, nokuba kuyintoni na, ngokwamazwi oMthunywa ka-Tixo, wanga u-Allh amsikelela, amphumze ngoxolo.” Wathi yena, uxolo neentsikelelo zibe phezu kwakhe: “Ziyeke izinto ezithandabuzayo kuwe ngenxa yoko ungakuthandabuziyo. .”

USheikh Hashem wakukhaba oko abo bavumela izibeleko zabanye abantu ezisetyenziswa njengobungqina obusekwe kumgaqo womthetho: "Umgaqo ophathelele kwizinto kuvumeleke," kwaye akukho bungqina bokurenta abantu abangabanye ngenxa yokwalelwa kwayo. sisithintelo, kwaye umba wokuqeshwa kwamaqabane okanye izibeleko zokubeleka yenye yezona zinto ziyingozi ezichaphazela abantu abangabanye.

UGqr Abdullah Al-Najjar

UGqr. Abdullah Al-Najjar, ilungu le-Islamic Research Academy, wawukhaba ngawo omane umahluko phakathi kwebhinqa elinesibeleko ngomnye umfazi kwindoda enedlozi okanye engenguye umfazi wayo, yaye ngaloo ndlela ekwalela esinye isibeleko nokuba Isibeleko ngomnye umfazi kumyeni ofanayo, njengoko kungqinwa yiFiqh Academy, ebandakanya Abaphengululi ababalaseleyo behlabathi lamaSilamsi baye bavuma le ndlela kwiseshoni yayo yesixhenxe, i-1404 AH, kwaye ichaza isilumkiso esipheleleyo ukuba singaxubi amadlozi, kwaye oko. oku akumele kwenziwe ngaphandle kwaxa kukho imfuneko, kodwa iBhunga labuya laza lasirhoxisa esi sigqibo kwiseshoni yalo yesibhozo, ngowe-1405 H. waqonda ukuba ukubuyela enyanisweni kukulunga, kwaye inyaniso ifanele ukulandelwa ngakumbi, kwaye umba wezibeleko zabanye abantu ngumbandela ongeyonto ongeyomfuneko, oneziphumo ezininzi eziyingozi, kungoko walelwe yiSharia.

UGqr Al-Najjar wayigxeka le ngxelo ivumelekileyo yokuba ukuba umnini wesibeleko somnye umntu ngomnye umfazi kumnini wedlozi, ngokuqinisekileyo unguyise osemthethweni womntwana, kuba idlozi elisetyenziselwa ukuqhamisa lidlozi lakhe nomntwana. isuka esinqeni sakhe, kuba izigwebo ezisemthethweni azinakwahlulwa, njengoko kungqinwa yi-Islamic Jurisprudence Academy, exhomekeke koku kulungiswa.Wayirhoxisa kwiseshoni elandelayo ngenxa yempikiswano kunye nokungabikho kwengcaciso malunga nokuba ngumama, okuchazwa ngumthetho weSharia. , ukuba umama nguye othwalayo nozalayo.

Umcebisi Abdullah Fathi

Ngokuphathelele iingxaki ezingokomthetho ezinokuthi zenzeke ngenxa yolu hlobo lokukhulelwa, uMcebisi u-Abdullah Fathi, ummeli weJudges Club, uthi: “Kuya kubakho iiyantlukwano ngokuphathelele indlela ekumiselwa ngayo isivumelwano sokurenta isibeleko, amaqela esi sivumelwano, nobungakanani ukuba semthethweni komfazi onesibeleko esiqeshiweyo esala umyeni wakhe ngexesha lokukhulelwa Ngaba impendulo yakhe kwisicelo somyeni wakhe ithathwa njengokwaphulwa kwemeko yesivumelwano sokuqeshisa asisayinileyo, okanye ngumqathango othintela oko kuvumelekileyo kwaye akufuneki izalisekile?
Ngaba kuvumelekile na ngomfazi osidlileyo isibeleko sakhe, ukuba indoda yakhe yafa yaza laphela ixesha lokulinda, ukuba atshate ngoxa isibeleko sakhe sisesibelekweni sakhe ngokwesivumelwano sokukrazula isizalo sakhe? ukuzala oku kumitha? Ngaba lo mfazi unalo ilungelo lokushukuma ahambele kude kubanikazi beqanda nedlozi, okanye banalo ilungelo lokufumana umyalelo othintela ukuhamba nokushukuma ngaphandle kokubhekisa kubo xa benoloyiko lokuba uya kubaleka ne umbungu? Iyintoni imeko esemthethweni yosana olusandul’ ukuzalwa ukuba ibhinqa elingumnini wesibeleko liyayikhanyela inkqubo yokuqesha aze abhalise usana olusandul’ ukuzalwa egameni lakhe nelomyeni wakhe? Yintoni enokwenziwa ngabazali abaneqanda nedlozi ukuze babonise ukuba unguyise wosana olusandul’ ukuzalwa? Linokuvisisaniswa njani ilungelo labo kusana nomgaqo osemthethweni othi “umntwana ungowasemandlalweni,” ngokukodwa ekubeni umfazi ozelwe esibelekweni unomandlalo osemthethweni nosemthethweni womtshato?

0 imizuzwana ye-0 imizuzwana

Umcebisi uAbdullah Fathi waqhubeka nemibuzo yakhe: “Ukuba ibhinqa elisesibelekweni liqhomfa ngabom usana olungekazalwa, ngaba liza kohlwaywa ngokusemthethweni?” Ukuba ngokwezonyango sicinga ukuba kunokwenzeka ukuba umfazi osibeleko sakhe siqeshwe endodeni yakhe ngoxa efukama amadlozi, kunokumiselwa njani ukuzalwa kweqela ngalinye? Umfazi oqhawule umtshato okanye umhlolo unokuthetheleleka njani ukuba uthwala isibeleko sakhe ngenxa yentsapho yakhe? Umntu unokwahlula njani phakathi kwakhe nomkrexezikazi? Ezi ziingxaki zonke ekungekho mpendulo ziqinisekileyo kuzo zomthetho.

Fatwa kunye nesigqibo

Ngo-1980, uSheikh Jad Al-Haqq Ali Jad Al-Haqq wakhupha ifatwa ekwalela ngokupheleleyo ukukhulelwa, kodwa iBhunga leFatwa eMecca alizange livumelane naye kwaye lakhupha ifatwa evumela oko kusapho olunye, “oko kukuthi, phakathi komama nentombi yakhe. okanye ngabafazi bandoda-nye.” Kodwa wabuya waza warhoxa emva kweminyaka emithathu.

Isigqibo seBhunga leSifundo seFiqh yamaSilamsi, kwiseshoni yalo yesibhozo eyayikwikomkhulu leManyano yeHlabathi yamaSilamsi eMecca ngoJanuwari 1985, saphinda sathi akuvumelekanga ukubhenela kwisibeleko somnye umntu, enoba kungomnikelo okanye ngerenti. Isigqibo sasisekelwe kubungqina, kuquka nokuba ukuzala ngolu hlobo kufuna ukuba amalungu angasese ebhinqa avele elubala.Kwaye ukujongwa nokuwaphatha.Umgaqo osisiseko woku kukuba akuvumelekanga ngokomthetho wamaSilamsi.Akuvumelekanga ngaphandle kokuba imfuneko okanye imfuno esemthethweni Nokuba siyabuvuma ubukho bemeko yemfuneko okanye yemfuno kwimeko yomnini weqanda, asiyi kuyamkela kwimeko yomnini wesizalo somnye, kuba akanguye. umfazi odinga ubunina, kwaye ngenxa yesi sizathu, akuvumelekanga, umfazi unikela ngesibeleko sakhe ukuze athwale isisu kwabanye ngenxa yomonakalo oza kumehlela nokuba utshatile okanye akatshatanga. Umlibo wokuzalwa, yaye ukuba akatshatanga, uzichanaba kwintlebendwane neengcinga ezimbi.” Ngokunjalo, intetho yokuvumela ukumitha ngenxa yabanye isusa ububi bomfazi ohluthwe ukumitha ngokwenzakala emfazini. abasixhasi isiqhamo sokukhulelwa kwabo, ukuzala, nobunzima, yaye umgaqo omiselweyo uthi “ukwenzakala kuyaqhubeka kunokwenzakala.”

KwiSaudi Arabia

Ibala loogqirha abazingcaphephe kwisayensi yokuchuma kunye nonyango lobudlolo eSaudi Arabia alinazo iingxoxo ezibukhali kunye neejaji zeSharia malunga nokuba semthethweni kophuhliso olwenziwe buchwephesha bokunyanga izifo zobudlolo kunye neendlela zale mihla zokuzala, kwaye umntu obukeleyo uhlala enjengentambo etsala ukuya. esinye isiphelo ngamanye amaxesha kwaye kwesinye ngamanye amaxesha.
"I-uterus yokutshintshwa," okanye njengoko ibizwa ngokuba, "i-uterus ye-surrogate," ngumba wamva nje e-Saudi Arabia, unameva, kunye novelwano oluphezulu nolugqithisileyo, njengoko iintsapho zaseSaudi zibandezeleka ngenxa yokungakwazi ukuba nabantwana, kwisiphene kwisibeleko somfazi, ubhenela ekuhambeni ngaphandle kwelizwe, ngaphandle kwamehlo, ngenjongo yokubhenela kwi-" Surrogate uterus ... Kolu phando, uLaha uxoxa ngoogqirha kunye ne-forensics, kwaye ubuza abafazi "ngesibeleko somntwana" njengendlela yokuzala...

Abasetyhini baseSaudi bayala ukwenza olu tyando kwaye bayichaze "njengengozi."

Iqela labasetyhini baseSaudi abala ukwenza utyando lokubuyisela isibeleko ukuba baye bangafumani bantwana, okanye baneengxaki kwisibeleko ezibathintela ukuba balugqibe utyando lokuzala. umngcipheko wokuzenza njengoko ziyimisebenzi engakhuselekanga ngenxa yokutshintshwa kweqanda enokuthi yenzeke.
U-Samira Omran uthe akayi kwenza lo msebenzi ukuba akakwazi ukuba nabantwana, kuba ayihambelani nemigaqo yakhe yenkcubeko kunye nemilinganiselo, wongezelela ukuba akuvumelekanga ukuba ayenze ngokubanzi ngaphandle kwe-fatwa esemthethweni evumela.
Ubalule ukuba amanina aqhuba olu tyando azibeka kwimeko enzima kuba aza kusokola kakhulu kwiziphumo zawo kunye nengxaki eziya kuchaphazela ingqondo yomntwana ekufuneka bezilungisile.
U-Nouf Hussein wachaza utyando lokutshintshwa kwesibeleko "njengengozi" kuba lwenziwa ngaphandle kweSaudi Arabia, kwaye akukho siqinisekiso sokhuseleko kunye nokhuseleko lwabo, njengoko kunokwenzeka ukuba utyando lokubuyisela iqanda okanye isidoda luya kwenziwa, kwaye intlekele enkulu iya kwenzeka. .

U-Enas Al-Hakami ukwalile ngokungqongqo ukwenza olunye utyando lwesibeleko: "Andibaxhasi abafazi benziwa olunye utyando lwesibeleko," ngelixa uManal Al-Othman ekholelwa ukuba akukho bungozi ekwenzeni olu tyando ukuba kukho ibhinqa elifuna ukuba nalo ngokukhawuleza. yenziwe, kuqatshelwe ukuba lo mbandela kufuneka uphononongwe ngononophelo.Yandisiwe kwaye ichane ngakumbi ukuze wazi ukuba zeziphi iingenelo kunye nobungozi obuzisa ebantwini.
Wongezelela wathi, "Iimithetho ezininzi zonqulo zatyhilwa ngokuhambelana nomoya wexesha lazo kunye nokuhambelana nesilingi yesayensi eyayikho ngelo xesha. Logama nje isilingi yesayensi ikhuphukile kunye nophuhliso esilufumanayo namhlanje, imithetho kunye nemilinganiselo yethu. Kufuneka iphakanyiswe. Obekulindelekile izolo sele kuyinto eqhelekileyo namhlanje."

Kwelakhe icala, uNoura Al-Saeed uchaze ukuba iintsapho ezenza utyando lokubeleka liza kuhlala kwisiphithiphithi rhoqo, kwaye ikhaya labo aliyi kuba nozinzo, njengoko umntwana eza kubazisela uloyiko olukhulu kunye nexhala malunga noluntu ekwazi ukuzala. , bekhetha ukuba abafazi abangakwaziyo ukuba nabantwana babhenele kuqhaqho olungangqubaniyo neefatwa zabaphengululi beSharia.

Abbas

Ilungu elisungula iSaudi Society of Obstetrics and Gynecology, uGqr. Samir Abbas, uthi iintsapho zaseSaudi ezihamba ngaphandle koBukumkani ukuze zigqibezele olu tyando zibuya nomntwana ophethe isatifikethi sokuzalwa esingabonisi indlela yokukhulelwa kunye nokuzala.
Uqinisekisile ukuba iintsapho zaseSaudi zihamba ngaphandle kwelizwe ukuya kuqhuba ukukhulelwa nge-surrogate uterus, okanye into ebizwa ngokuba "sisibeleko sabahlali," esithintelweyo eSaudi Arabia ngenxa ye-Islamic Fiqh Academy engayivumanga.
Uthe, “Iintsapho ezininzi zaseSaudi zityelela amazwe aseYurophu naseMpuma Asia ukuya kwenza uqhaqho lwesibeleko, apho kuthathwa amadlozi endodeni namaqanda enkosikazini afakwe kwi-incubators ukuze enze umntwana ongekazalwa. isibeleko somfazi owaba nesibeleko xa sifikelela kwiminyaka emihlanu ubudala.” Iintsuku, ukusebenza ngokumthwala nokumzala, nokumnikela kubo, ukuze afumane imbuyekezo yemali, okanye ngokuzithandela.”

Ngokuphathelele izizathu zokuba abasetyhini babhenele ekwenzeni utyando olulolunye, uthe oku kubangelwa kukungakwazi kwesibeleko somfazi otshatileyo ukungakwazi ukuthwala umntwana ngenxa yezizathu zempilo, ngoko ufikelela kwisivumelwano nelinye ibhinqa ukuba abeke usana esibelekweni sakhe ukuba unokuyondla aze ayithwale, kwaye emva kokubeleka, uyigqithisele kwintsapho, ebonisa ukuba i-fetus ethwalwa ngumfazi Akanazo iimpawu zakhe, kunoko uneempawu zikayise nonina, njengomfazi. usebenza kuphela ukumthwala.

Wongeze ngelithi usapho oluya kuqhuba olu phulo kufuneka luhambe luye kwilizwe apho luza kwenziwa khona, ngenxa yeenkqubo ezinde ezifuna ubukho begqwetha ukuze kubhalwe isivumelwano ekugqitywe kuso phakathi kwala maqela mabini, ze libhale phantsi isivumelwano ekuvunyelwene ngaso. ngexabiso, aze emva koko umfazi abeleke umntwana aze amse kubazali bakhe kunye nesiqinisekiso sokuzalwa sesibhedlele esenziwa kuso utyando.Ngaphandle kokukhankanya indlela yokuzala.

U-Abbas akazange avume ukutyunjwa kwe-International Islamic Fiqh Academy yokutyunjwa kwe-uterine ye-surrogate njenge "ukuthengiswa kwe-uterine," kwaye wayichasa ngamandla i-academy yokufanisa utyando lwe-uterine ye-surrogate kunye nokuthengiswa kweenkukhu kunye neebhokhwe.
Ukholelwa ukuba utyando lwe-uterine ye-surrogate yenye yeentlobo zokubambisana kwabantu kwihlabathi. Ngokuphathelele umkhamo asetyenziswa kakubi ngawo amabhinqa ahlwempuzekileyo ukuze enze utyando lokukhulelwa, waphendula: “Umfazi oswele imali eyaneleyo uyakwamkela ukubandezeleka kokukhulelwa nemiphumo yokudinwa.”
Ngokuphathelele utyando olubizwa ngokuba kukurhwaphiliza umntu omnye, wathi: “Ibinzana elithi ukurhwebesha umntu omnye akasebenzi kumntu ovolontiya ukuba athwale usana esibelekweni ngaphandle kwembuyekezo, njengoko udade womfazi okanye isalamane sinokulutyanda ngaphandle kwembuyekezo, yaye kukho utyando. akukho shishini apho. ”
Wabonisa ukuba kukho ukungaqondani malunga nenkqubo yesibeleko sokubeleka phakathi kwamanye amagqwetha eSharia, njengoko amanye awo ekholelwa ukuba amadlozi afakwa esibelekweni somfazi onesibeleko esizalwa ngumntu omnye, kodwa umbono ochanekileyo kukuba iqanda liyathathwa. ukusuka emfazini nakwidlozi lendoda yakhe, zifakwe kwi-incubator de imveku engekabonwa ibumbe, ngeliso lenyama, emva koko itofelwe kwisibeleko somfazi onesibeleko eso, xa sineentsuku ezintlanu ubudala. .

I-Fiqh Academy inqanda iindlela ezintlanu zokufakwa kwamadlozi okwenziwa kwaye ivumela iindlela ezimbini "zemfuneko."

Unobhala weInternational Islamic Jurisprudence Academy, uGqr. Ahmed Babiker, ukholelwa ukuba igama elithi “isibeleko” alichanekanga ngokolwimi.” Kunoko, kufanele kusetyenziswe ibinzana elithi “urhwebo ngezibeleko.” Wathi ukwalelwa ukurhweba ngezibeleko kwabangela ukuba kugcinwe ukhuseleko. umnombo kunye nemvelaphi yeenkukhu zenyama.
Wachaza ukuba ibhunga lawufunda umcimbi we-in vitro fertilization kwiseshoni yesithathu eyayibanjelwe e-Amman ngo-1986, kwaye emva kokuxoxa ngalo mbandela kunye nokuqhuba iingxoxo ezibanzi malunga neendlela ezisixhenxe zokufakelwa kwe-artificial indation, amalungu ebhunga avumelana ukuba athintele i-5. kubo, kwaye wamkele iindlela ezimbini ngaphandle kwemfuneko.

UBabiker wachaza ukuba iindlela ezintlanu ezalelweyo liBhunga zezokuba idlozi lithatyathwe endodeni neqanda elithatyathwe kumfazi ongengomfazi wakhe, emva koko loo mbumba ifakwe esibelekweni somfazi wakhe, kuze kuqhamiseke. phakathi kwedlozi lendoda engeyiyo indoda neqanda lomfazi, emva koko loo mbumba ifakwe esibelekweni somfazi, kuze kufakwe i-External insemination phakathi kwembewu yesibini esitshatileyo kuze emva koko kufakwe isitofu kwisibeleko somfazi. ovolontiya ukumthwala Ukufakwa kwembewu yangaphandle kwenzeka phakathi kwembewu yendoda yasemzini kunye neqanda lomfazi wasemzini kwaye ugonyo lufakelwa esibelekweni somfazi.Ukufakwa ngaphandle kwembewu kwenzeka phakathi kwembewu yesibini esitshatileyo emva koko isitofu sifakwe esibelekweni somfazi. efakwe esibelekweni somnye umfazi.
Wachaza ukuba isizathu sokuthintelwa kwezi ndlela zintlanu kukuxutywa kwemigca, ukulahlekelwa ngumama, kunye nezinye izithintelo ezisemthethweni.

Wachaza ukuba iBhunga liphumeze iindlela ezimbini zokwenza imisebenzi yokufakwa kwamadlozi, njengoko engakhange afumane ntloni ngokubhenela kuzo xa kuyimfuneko, kunye nemfuneko yokuthatha onke amanyathelo okhuseleko ayimfuneko, echaza ukuba ezi ndlela zimbini kukuthatha amadlozi kumyeni kwaye iqanda elivela kumfazi wakhe, kwaye ukuzala kwenziwa ngaphandle, emva koko isitofu sokugonya sifakwe kwisibeleko somfazi, kwaye okwesibini kukuthatha Imbewu yomyeni ifakwe kwindawo efanelekileyo kwilungu lobufazi lomfazi okanye kwisibeleko ukuze kufakwe ngaphakathi.

Al-Zaidi

Isazi ngengqondo u-Sulaiman Al-Zaidi uthe umfazi oqeshisa isibeleko sakhe uya kuqala ukufumana umzimba wasemzini ngaphakathi emzimbeni wakhe ngaphandle kwentlupheko kunye nentswelo enzima yemali, nto leyo emenza ukuba abe sesichengeni sokukhula nokudakumba ukuba usengozini yesi sifo, ukongeza. ukuziva unganelisekanga.

Wongeze ngelithi, imeko yonxunguphalo efunyanwa ngulo wasetyhini urenta isibeleko sakhe iyakukhula, kwaye ingakhokelela ekubeni azame ukuzibulala, ingakumbi abo bahlala kwindawo ehlala abantu abaphila ubomi obuqhelekileyo, watsho esithi ukucinga ukuzibulala kuya kwenzeka emva kokuba ezele umntwana. njengoko iimvakalelo zosizi nonxunguphalo ziya kuqalisa ukulawula iimvakalelo zakhe.

Uqhube wathi umfazi ophakathi ongafuniyo ukukhulelwa, kwaye ngequbuliso uzifumana ethwele umntwana ongekazalwa esiswini sakhe, uya kusebenza ukuwohlwaya emva kokuba ukhululwe esiswini sakhe, ngokungawuhoyi, ukuwugxeka. kakhulu, kwaye uyibiza ngalo naliphi na igama, kwaye konke oku kuqhutywa nge-subconscious. Kule nto kunokugqitywa ukuba ukuphazamiseka kwengqondo okukhulu ukuba umfazi oqeshe isibeleko sakhe uya kubandezeleka.

Wayekholelwa ukuba umama uya kuba nemvakalelo ebandayo emntwaneni wakhe angamthwalanga, kwaye uthando lwakhe ngomntwana wakhe luya kuba nemiqathango, olona hlobo lothando olubi kakhulu, kuba uthando lusekelwe ekufezeni iinjongo ezithile, ukuthintela umyeni wakhe ekubeni atshate omnye umfazi.
Olu thando alunzulu, kwaye umfazi uya kufuna ixesha elide ukuba amkele ngokupheleleyo, eqaphela ukuba inkqubo yokwamkelwa iyahluka ukusuka kwelinye ibhinqa ukuya kwelinye.

Ngokuphathelele ubudlelwane bukatata nonyana wakhe awamzala ngokuzalwa, uchaze ukuba isiko lidlala indima enkulu kulo, kwaye ngenxa yenkcubeko yama-Arab Bedouin, ootata bayoyika kakhulu ukuvezwa komntwana, ebonisa ukuba uthando lukayise alufani nothando lukamama, nanjengoko lo wamva ethatha uthando njengento ekhoyo, uthembele ngaye, kodwa endodeni, uthando lufana nesalathisi esinyuka ngamanye amaxesha kwaye siwele ngamanye amaxesha.