Owasetyhini waseIraq ujongene nesigwebo sentambo emva kokulahla abantwana bakhe emlanjeni

Ngokwahlukileyo kwiimfuno ezininzi zokuqondisa esona sohlwayo siqatha kumama, ezinye iindlela zifuna ukwazi iimeko zakhe nokuba unengxaki yengqondo, ngakumbi ngenxa yokwahlukana nomyeni wakhe (njengoko umyeni esitsho) kwiinyanga ezidlulileyo kwaye Uphila phantsi kweemeko ezimbi. Abanye bagxeka iimeko ezinzima zentlalo ezidalwe yinkqubo yezopolitiko emva kwe2003, kunye neziphumo zabo ezimbi kubomi obuphilayo babemi baseIraq, ngokutsho kuka-Asharq Al-Awsat.

ISiqendu sama-406 seKhowudi yoLwaphulo-mthetho sichaza isigwebo sentambo kumatyala okubulala okucwangcisiweyo.

Umama ulahlela abantwana bakhe ababini kwibhulorho ekwiTigris

Isithethi esisemthethweni se-Iraqi Ministry of Interior, uMajor General Khaled Al-Muhanna, uthe ngoLwesine, ukuba lo mfazi ubanjwe ngamapolisa kwaye utyholwa ngokuphosa abantwana bakhe ababini kumlambo iTigris uya kudluliselwa enkundleni kwaye agwetywe. ngokubulala okucetyiweyo.

U-Al-Muhanna uthe kwingxelo yakhe "umtyholwa (uNisreen) ngokubulala abantwana bakhe ababini sisikrelemnqa, kuba wenze ulwaphulo-mthetho lokubulala ecetyiweyo, ohlwaywa kabukhali ngumthetho wase-Iraq," egxininisa "ukubaluleka kokujonga isiganeko. ukusuka kwii-engile ezahlukeneyo; Iziganeko zokubulawa kwabantwana ziye zaphindaphindwa izihlandlo ezi-4 okanye ezi-5 kutshanje, nto leyo ebingekho kwibutho labantu baseIraq.”

UAl-Muhanna wacacisa ukuba “iziganeko zokubulawa kwabantwana zingumbandela onzulu, yaye oonobangela neenjongo zezibakala ezabangela ukuba lowo utyholwayo enze ulwaphulo-mthetho kumele kuhlolisiswe, yaye iSebe Lezangaphakathi laseIraq linendima engokwentlalo; Kungenxa yokuba sele isondelelene nommi ngokusebenzisa amaziko amapolisa amaninzi, ingakumbi amapolisa asekuhlaleni, amapolisa aselula, amapolisa asekuhlaleni, amapolisa osapho nabantwana.”

NgoLwesithathu, uMphathiswa Wezangaphakathi wachaza ukuba umzimba womntwana wesibini, unina wamphosa kuMlambo iTigris, ufunyenwe. Emva kokuba ndikwazile ukufumana umzimba womntwana wokuqala, ngoMvulo ophelileyo.

UMphathiswa wezangaphakathi uthe, “Iqela elikhethekileyo eliphuma kulo mlambo likwazile ukuwulanda umzimba wale ntwazana ngobunzima obukhulu ngenxa yokungabonwa kakuhle emlanjeni kunye nokuthambeka kwemizimba yabantwana ababini kumgama omde ukusuka kwindawo yengozi. ."

Kwelinye icala, ugqirha wengqondo uGqr. Jamil Al-Tamimi uthi “uhlolisiso lwengqondo oluninzi lubonisa ukuba ukubulala kukamama omnye wabantwana bakhe, okanye zonke izenzo zokubulala ezenzeka kwintsapho enye, ngokufuthi zibangelwa sisiphene ngokwasengqondweni. umenzi wobubi.”

Wongeze ngelithi, “Iinkundla zaseNtshona ngokokwazi kwam zithumela umtyholwa wolu hlobo lwesiganeko kwikomiti egwebayo yezengqondo ukuze abonise amandla akhe engqondo. Ukubulala kukamama abantwana bakhe ababini sisigebenga sokubulala esingaphaya kwengqiqo yethuku lomntu yaye ubukhulu becala sichazwa kuphela kubukho besiphene ngokwasengqondweni, njengoko umama esenokuba nemibono okanye ulahleko olukhatshwa ludandatheko oluqatha, apho wayecinga ukuba abantwana babeza kuphila ngeentlungu, yaye ngenxa yokuba wayengakwazi ukunyamezela ukubabona bebandezeleka yaye bebandezeleka, wangxamela ukubabulala ukuze abasindise.