Umtshakazi kaKafr Al-Dawwar ukwaphula ukuthula kwakhe, uqhawulo-mtshato aluzange lwenzeke, kwaye iKomiti yeFatwa yaphawula.

Umtshakazi waseKafr al-Dawwar uvuse isaqhwithi ekubonakala ukuba asiyi kuncipha kungekudala, emva kokuba evele kwividiyo esasazeke okomlilo wedobo, njengoko wabeka imiqathango kumyeni wakhe phambi kwabaphulaphuli, ngaphambi kokusayina isivumelwano somtshato.

Kusasazeke iindaba kumakhasi onxibelelwano zisithi uqhawulo-mtshato lwenzeke phakathi kwaba batshatayo emva kokusasazeka kwesi siqeshana, kodwa umtshakazi wophula ukuthula wayikhanyela kwaphela loo nto.

Umniah Tariq, okanye "uMtshakazi weSaba," njengoko wayethiywe ngegama lakhe lokuthetha ngexesha lesivumelwano somtshato, apho waqondisa iimeko zakhe kumyeni, ephakamisa umnwe wakhe njengesongelo, ngokutsho kwabagxeki, indlela awayeyiyo ngayo. wothuswa ngumyeni wakhe kunye neentsapho zabo ngokusasazwa kwevidiyo ngale ndlela, kunye nakumagqabaza angalunganga awandisa ixesha lokuziphatha kwakhe, egxininisa ukuba akazange wenze impazamo kwinto oyenzayo.
Ugxininise, kwiingxelo kumajelo eendaba asekhaya, ukuba akazange afune udumo, njengoko kwakuxelwe malunga naye, egxeka isixa sokugxekwa asifumeneyo, wathi: “Ndim ndedwa kusapho lwam, kwaye lo mcimbi awulula. ukwenzela mna."

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Uphinde wayibeka yacaca into yokuba umyeni wakhe akazange acatshukiswe ngamazwi akhe, kodwa wayithatha njengelungelo lakhe, kodwa waba nomsindo emva kokuba ividiyo isasazeke ngolu hlobo, wagxeka umhlobo wakhe owafota waza wapapasha ikliphu.

Kwikliphu eyavusa impikiswano, umtshakazi wachaza ukuba uza kuba ngumyeni wakhe ufanele ahlonele intsapho yakhe nezalamane aze amncomele kunina.
Uye wathi kwividiyo, "Ndiqinisekile eNkosini yethu nakuwe ukuba uya kuba ngoyena myeni ubalaseleyo, iqabane kunye nomhlobo, kwaye ndiyazisola ngemini endakukhetha ngayo, ngokuchaseneyo, ubungoyena mkhulu kwaye ungcono kunawe. Uloyiso lwam ebomini.” Okukhulu, nangentlonipho yonke efanelekileyo kulo lonke usapho lwam, kumama, kulandele umama, kulandele umama.”
Nangona kunjalo, le vidiyo, kunye neemeko zayo, ibangele impikiswano phakathi kwama-Egypt kumajelo asekuhlaleni.
Abaninzi babeyihlasela indlela yomtshakazi, becinga ngesenzo sakhe esingandilisekanga, ngakumbi njengoko wayehlaze umyeni wakhe ngaphambi nje komtshato naphambi kwabantu, ingakumbi ngokushukuma kwesandla sakhe, nto leyo eyayinika ingcamango yokuba wayesoyikisa.
Ngoxa abanye babona ukuba eli lilungelo elingokwemvelo elifanele wonk’ ubani alihlonele, yaye abazange bavume ukukugqala oko wayekucela njengemiqathango, kodwa kunoko inkxalabo yomtshakazi ngentsapho yakhe phakathi kobungqina obuvela kubaphulaphuli.

Phambi kolu ngquzulwano, owayesakuba yintloko yeKomiti yeFatwa e-Al-Azhar, u-Abdel Hamid Al-Atrash, wajonga ukuba intombazana inelungelo, ukuba nje ingumntu omdala onengqondo, yokumisela iqabane layo nantoni na ayifunayo ngaphambili. isivumelwano somtshato.

Wongeze kwiingxelo zeendaba ukuba lo gama nje intombazana ingumntu omdala onengqondo, unelungelo lokuyalela iimeko zakhe kwabo banqwenela ukuyifumana imvumelwano ngaphambi kwesivumelwano, kodwa kunoko ukurekhoda le miqathango, ephawula ukuba umyeni unokuzikhethela. eli tyala ukwamkela okanye ukwala.
Wabethelela ukuba ukuba umyeni uyavumelana nemiqathango yalowo afuna ukutshata naye ngaphambi kwesivumelwano, ngoko ubophelelekile ukuba aphumeze oko akuvumileyo.
Kwaye malunga nokugxeka umtshakazi malunga nokumisela iimeko zakhe kumyeni wakhe phambi kwabantu xa kukho isivumelwano kwaye kungekhona phakathi kwakhe naye, u-Al-Atrash wagxininisa ukuba intombazana inelungelo lokuchaza oko ifuna umyeni wakhe naphi na apho afuna khona, echaza ukuba ekupapasheni ezi mfuno phambi kwabantu kukubhengezwa koko wakumiselayo, kunye nobungqina bomyeni Ngemvume okanye ukwaliwa, ngakumbi ukuba le migaqo ayibhalwanga kwisivumelwano.
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Umtshakazi ubhengeze ukuba unyanzelekile ukuba athintele izimvo kwiakhawunti yakhe yobuqu kuFacebook, elandelwa ngabantu abangaphezu kwama-2000, emva kohlaselo lwakhe.