Ngoobani amapolisa okuziphatha eIran..amapolisa atyholwa ngokubulala uMahsa Amini kwaye yintoni umsebenzi wawo

U-Amini wawa kwisiqaqa emva nje kokuba eye waquleka eluvalelweni, waze wasweleka emva kweentsuku ezintathu esibhedlele.

Amapolisa awaphika amarhe okuba amapolisa mbethe Umbethe ngenduku entloko aze ambethe ngenye yeemoto zabo.

“Basixelele ukuba into ebangela ukuba sisebenze kumacandelo amapolisa okuziphatha kukukhusela amanina, kuba xa enganxibanga iimpahla ezifanelekileyo angawacaphukisa amadoda awahlasele,” utshilo.

Uthe basebenze bengamaqela amathandathu, amadoda amane nabafazi ababini, kwaye bagxile kwiindawo ezineemoto neendawo ezinabantu abaninzi.

“Iyasixaka le nto, kuba xa sifuna ukukhokela abantu kuphela, kutheni le nto singakhetha indawo exineneyo, ukuze sibambe abantu abaninzi?

"Ingathi siya kuloba." Eli gosa longezelele ngelithi umphathi walo uya kumxelela ukuba akasebenzi kakuhle ukuba akaveli namagama abantu abaninzi abanyhasha indlela yokunxiba, yaye ukufumanisa kunzima ngakumbi xa abantu bengafuni ukubanjwa.

“Balindele ukuba sibanyanzele ukuba bangene kwinqwelo-mafutha egadayo, ngaba uyazi ukuba kwakukangaphi ndilila xa ndisenza loo nto?”

“Ndifuna ukuxelela abantu ukuba andinguye omnye wabo. Uninzi lwethu lungamajoni aqhelekileyo enza inkonzo yethu yasemkhosini enyanzelekileyo. Ndiziva ndibuhlungu kakhulu.”

Ummiselo wasemva koguquko

Umlo wabasemagunyeni baseIran ngokuchasene ne "hijab embi", ukunxiba okungafanelekanga kwe-hijab okanye ezinye iimpahla ezinyanzelekileyo, zaqala kungekudala emva kwe-1979 Revolution yamaSilamsi kwaye injongo yephulo legunya elitsha yayikukuba abafazi banxibe ngokundilisekileyo, ngokutsho kwakhe.

Nangona abafazi abaninzi babeqwalasela ngelo xesha, iibhulukhwe ezimfutshane kunye neenwele ezingenanto zazingeyonto ingaqhelekanga kwizitrato zaseTehran ngaphambi kokubhukuqwa kuka-Shah Mohammad Reza Pahlavi, onomfazi wakhe uFarah Pahlavi wayethathwa njengomzekelo wabasetyhini banamhlanje, bahlala benxibe iimpahla zaseNtshona.

Kwiinyanga nje zokusekwa kweRiphabhliki yamaSilamsi, urhulumente omtsha wamaSilamsi waqala ukutshitshisa imithetho ekhusela amalungelo abasetyhini abekwe phantsi kweShah.

"Akuzange kwenzeke ngobusuku, kwakuyinkqubo ehamba ngokuthe ngcembe," kusho uMehrangiz Kar, i-78, igqwetha kunye nomlweli wamalungelo oluntu oye wancedisa ukuququzelela uqhanqalazo lokuqala oluchasene ne-hijab.

Wongeze wathi, "Kwakamsinyane emva kohlaziyo, amadoda kunye nabasetyhini basasazeke ezitratweni kwaye baqala ukunika abafazi iintloko ezisongelwe ngephepha lesipho simahla."

"Abaxhasi abaninzi be-revolution bafumana le rhetoric njengomyalelo wokunyanzelisa isigqubuthelo kwabasetyhini," utshilo uCarr, ngoku ohlala eWashington, DC. "Abaninzi bacinga ukuba oku kuya kwenzeka ngobusuku, ngoko ke abafazi baqala ukuxhathisa."

Kwabakho impendulo ekhawulezileyo. Ngosuku olulandelayo, uSuku lwaMazwe ngaMazwe ngamazwe, abantu abangaphezu kwe-100, uninzi lwabasetyhini, bahlanganisana ezitalatweni zaseTehran bekhalazela lo myalelo.

Ngaphandle komyalelo ka-Ayatollah Khomeini, kwathatha ixesha elide ukuba abasemagunyeni bathathe isigqibo sokuba zeziphi iimpahla "ezifanelekileyo" zabasetyhini.

"Kwakungekho miyalelo ecacileyo, ngoko ke bazisa iipowusta, iibhanile kunye neemodeli eziboniswe kwaye zixhonywe kwiindonga zeofisi, besithi abafazi kufuneka balandele le miyalelo malunga nokugqoka i-hijab, kungenjalo abayi kukwazi ukungena," uCarr wachaza. .

Ngowe-1981 onke amabhinqa namantombazana kwafuneka anxibe iimpahla ezindilisekileyo “zobuSilamsi” ngokomthetho. Uqheliselo, oku kwakuthetha ukunxiba i-chador, ingubo egqume umzimba wonke, edla ngokukhatshwa sisigqubuthelo nedyasi ezigquma iingalo.

"Kodwa umlo ochasene ne-hijab enyanzelekileyo uqhubekile kwinqanaba lomntu," utshilo uCarr. Sasiyila ngokunxiba iqhiya entloko okanye singazigqubutheli iinwele zethu njengoko bekufuneka senze njalo.”

Ngalo lonke ixesha sibanjwa, sasidla ngokulwa nabo.

Ngo-1983, iPalamente yagqiba ekubeni iwise isigwebo sokubethwa, imivumbo engama-74, kwabo bangazigqubuthelanga iinwele zabo esidlangalaleni, kwaye kutshanje, isigwebo sentolongo ukuya kwiinyanga ezimbini siye songezwa.

Kodwa abasemagunyeni banobunzima bokunyanzelisa lo mthetho ukusukela oko, kwaye abafazi bayo yonke iminyaka bahlala bebonwa bechasa izithintelo, ngokunxiba iidyasi eziqinileyo ezifika emadolweni kunye neentloko ezinemibala etyhalwe ngasemva ukuze ziveze iinwele ezininzi.