Emva kokubulala indoda endlwini yayo, sithini isohlwayo sikaFadi Al-Hashem?

Sisiphi isohlwayo esilindele uFadi Al-Hashem?Abaninzi balinde ngolindelo, ngakumbi kubalandeli bomculi uNancy, ontliziyo inamathele kusapho lwakhe, kunye nelinye iqela elicinga ukuba ababuleweyo I-Mazloum, ityala lokubulawa kweSiriya Muhammad Al-Mousa ezandleni zikaDkt Fadi Al-Hashem, umyeni womculi uNancy Ajram, emva kokuba u-Al-Mousa engena endlwini yokugqibela, usasebenzisana.

UNancy Ajram ubhengeza ukuba usapho lwendoda eswelekileyo aluzange lucele intlawulelo

UMgwebi uGhada Aoun wayemangalele u-Ali Al-Hashem ngoLwesithathu odlulileyo ngolwaphulo-mthetho (ngabom) lokubulala u-Muhammad Al-Mousa, ngokweSiqendu 547 soMthetho weLebhanon (Izohlwayo), kunye neSiqendu 229. U-Aoun udlulisele ifayile kwijaji ephandayo. UNicolas Mansour, ukuba umva athethe ilizwi lokugqibela kungekudala kwi (ityala) nto leyo yavuselela uluvo loluntu kwilizwe lama-Arabhu kwaye yayijikeleza kakhulu kulo. izikrokro

UNancy Ajram ufaka isimangalo ngokuchasene nendoda yaseSyria eyayimgrogrisile

Igqwetha u-Ashraf al-Moussawi uthe kudliwano-ndlebe noonondaba: “Inqaku le-547 lithetha ngokubulala ngabom, ngesohlwayo seminyaka eyi-15 ukuya kwengama-20, kodwa lincanyathiselwe kwiSiqendu 229, anokuzuza kulo xa kungqinwa ukuba kukho umntu osemthethweni. -ukhuseleko."

Ukwazi ukuba iSiqendu 229 sithi “umenzi wobubi akayi kohlwaywa ngesenzo esenziwe ngokuyimfuneko ukuze azikhusele okanye akhusele abanye okanye izinto zakhe okanye izinto zabanye njengengozi emzimbeni.”

Ifayile yecala idluliselwe kumgwebi wokuqala ophandayo, uNicolas Mansour, oya kugqiba uphando, kwaye ucwangciselwe ukucela uFadi Al-Hashem uphando, ngaphezu kokugqiba uphando kunye namangqina kunye nobungqina bokufunda.

Kwingxelo yeendaba kwigqwetha elingakhethi cala uFouad Asmar uthe: “Ijaji ephandayo ayinguye okhupha isigqibo sakhe sokugqibela, usemva kokuba ethathe isigqibo sokwenza into ebizwa ngokuba “sisigqibo esicingelwayo,” nokuba sithintele ityala likaFadi Al. -Hashem, okanye ekhupha isigqibo esicingelwayo ngokuchasene noFadi Al-Hashem kunye nokuya kwisigwebo esichasene naye.

Emva kokuphonononga ifayile yetyala yinkundla yolwaphulo-mthetho, ityala liya kugqitywa nokuba ukubulawa kubangelwa kwityala elisemthethweni lokuzikhusela kwaye ke umtyholwa akayi kohlwaywa, okanye okwenzekileyo kuya kuthathwa njengokudlula ukusabela kuka-Al. -Hashem.

Igqwetha elikhuselayo lika-Al-Hashem, uGabi Germanos, wakhupha isitatimende esithi: "Asizange simangaliswe yibango langoku malunga no-Al-Hashem, kuba ikhosi yendalo kukuba ifayile idluliselwe kumgwebi wokuqala wophando eNtabeni yaseLebhanon. Ngokuqinisekisa kwethu ukuba ijaji yophando iya kukhupha isigqibo esithathela ingqalelo isenzo sika-Al-Hashem sokuzikhusela ngokusemthethweni. "

UGermanos uqhubeke wathi: “Kuyinto eqhelekileyo ukumangala nokudlulisela ifayile kwijaji yokuqala yophando eBaabda, eya kuthi ilandele uphando, iqinisekise ubunyani bayo yonke into eyenziwe nguAl-Hashem, kwaye ichaze isenzo sika-Al-Hashem sokuzithethelela ngokusemthethweni. ngokuhambelana noko kuchazwe kumthetho waseLebhanon (wezohlwayo).

Igqwetha laqukumbela la mazwi alo: “Ukugxothwa kuka-Al-Hashem nguMtshutshisi woLuntu weZibheno kwenzeka emva kokuqinisekisa ukuba iimeko ezisemthethweni (zokhuselo) zahlangatyezwana nazo kwaye le yindlela eqhelekileyo yefayile (yenkundla).”