Yintoni ukutolikwa kokuva kwethu ilizwi elingaphakathi kunye nengxoxo kunye nalo?

Yintoni ukutolikwa kokuva kwethu ilizwi elingaphakathi kunye nengxoxo kunye nalo?

“Ilizwi elityhafileyo entloko” lisenokuba ngoyena mgxeki unamandla okanye umxhasi obalaseleyo, kwaye ukuthetha wedwa kuyaziwa ngokunceda ukunika izalathiso, ukunika iingcebiso, ukuqhelisela iincoko ezinzima, de kukhumbuze imiba emininzi yobomi bemihla ngemihla, ngokutsho kwengxelo epapashiweyo. ngewebhusayithi. Inzululwazi ephilayo.

Ingxelo yabonisa ukuba kangangexesha elide kwakukholelwa ukuba ukuzincokolela okanye ilizwi elingaphakathi abantu abaninzi baliphulaphulayo liyinxalenye nje yomntu, kodwa kwafumaniseka ukuba abanye basenokungaphili le meko yokubiza umphefumlo njengokungathi badla ngokuthetha. amagama okanye izivakalisi, apho banokuthi bacinge ngomfanekiso okanye imo Hayi, kukho nabo bangamameliyo nawaphi na amagama okanye izivakalisi kwaye abakwazi ukucinga okanye babone naziphi na izinto ezingqondweni zabo.

UHelen Lowenbrook, umphandi ophezulu kwi-psychology kunye neurocognition kunye nentloko yeqela leelwimi kwiZiko leSizwe lesiFrentshi loPhando lwe-CNRS, wathi "into ethethwa yintetho yangaphakathi yokuthetha yedwa, kukuba umntu unokwenza intetho yangasese ejoliswe kuye. ngokuzola nangaphandle kwentetho okanye ilizwi,” ngamanye amazwi. Ngexesha le-monologue yokwenyani, umntu unokuphantse "ave" ilizwi lakhe langaphakathi, kwaye ade aqaphele ithoni kunye nethoni yakhe. Umzekelo, ithoni yelizwi "inokuvakala" njengomsindo okanye ixhala.

Uphando luye lwabonisa ukuba abantwana abaphakathi kweminyaka emi-5 nesi-7 ubudala banokuthe cwaka okanye bathethe bodwa. Olunye uphononongo lubonisa ukuba iintsana zingasebenzisa uhlobo oluthile lwefonetiki yangaphakathi kwangoko nje ngeenyanga ezili-18 ukuya kwezingama-21 ubudala.

Uphando lukaNjingalwazi uLowenbrook luthetha ngokuthetha yedwa kumacala amathathu, ngokophononongo luka-2019 yena kunye neqela lakhe elipapashwe kwiFrontiers kwiPsychology.

Umlinganiselo wokuqala “yingxoxo,” enokuba yintetho entsonkothileyo yangaphakathi. Ngeli xesha kukho ingxoxo malunga nokuba ichanekile ukubiza yonke intetho yangaphakathi "i-monologue". Ke umlinganiso wokuqala ulinganisa ukuba umntu ucinga ngendlela ye-monologue okanye incoko kunye nabo. Imonologue yenzeka ngokulula xa umntu ecinga ngento efana nale, “Ndidinga ukuthenga isonka.” Banokuliva ilizwi elingaphakathi libalisa esi sivakalisi. Kodwa ngamanye amaxesha, xa umntu omnye ecinga ngenye into, isenokungabi ligama nje okanye isivakalisi apho anokwazi “ukuphulaphula” iimbono ezininzi aze atshintshiselane ngezimvo zakhe kwincoko ethe cwaka.

Ngokuphathelele umlinganiselo wesibini, unxibelelene noko kubizwa ngokuba “kukufinyeza,” okungumlinganiselo womlinganiselo umntu ahlala ngawo kwintetho yangaphakathi okanye ekuzincokoleni kwakhe. Maxa wambi umntu ucinga kuphela ngamagama alula okanye izimbo zomzimba. Kodwa ngamanye amaxesha, ngokukodwa xa encokola ebalulekileyo nomnye umntu okanye esenza intetho yabaphulaphuli ngokomzekelo, usenokucinga ngezivakalisi neziqendu ezipheleleyo.

Inqanaba lesithathu lijongene “neenjongo” zokubandakanyeka ekuziboneni ngabom. Ukubandakanyeka ngabom ekuthetheni wedwa kwenzeka ngenxa yezizathu ezingaziwayo. Ukuzithetha ngokwakho ngamanye amaxesha kunokukhukuliseka kwizihloko ezingafunekiyo nezibonakala ngathi azidityaniswanga.

Unjingalwazi Lovenbrook wongezelela ukuba, ngophando olwenziwa nguNjingalwazi uRussell Hurlburt, isazi ngengqondo kwiYunivesithi yaseNevada eLas Vegas ngasekupheleni kweminyaka yoo-XNUMX, ingcamango endala yokuba “bonke abantu baxhomekeke kwilizwi elingaphakathi lokuthetha bodwa” kwaba okokuqala ngqa umngeni. .

UHurlburt wafunda ngendlela amatsha-ntliziyo athetha yedwa awayesebenzisa isixhobo esikhala rhoqo kwaza kwafuneka abhale phantsi oko akucingayo okanye oko akucingayo ngaphambi nje kokuba isixhobo sibethelwe. Emva koko iqela lakhe lophando lixoxe ngoko kubhaliweyo kunye nabathathi-nxaxheba bophando.

Kwaye ukuba umthathi-nxaxheba ubhale phantsi ibinzana elithi “Ndifuna ukuthenga isonka,” umphandi uya kumbuza ukuba yiloo nto ebeyicinga ngokwenene, intsingiselo yokuba ucinga ngegama elithi “isonka” ngokuthe ngqo, okanye uziva elambile, okanye ulambile. kukho imvakalelo esiswini sakhe? Ngobuninzi beentlanganiso, ukusebenza kwabathathi-nxaxheba kuphuculwe ekuvakaliseni izimvo zabo zokwenyani.

Ekugqibeleni, uNjingalwazi uLowenbrook uthe, le ndlela yokusebenza idize ukuba abanye abantu bathetha bodwa, phantse ngokungathi "kukho unomathotholo entloko". Kodwa abanye babengenayo intetho yangaphakathi kunesiqhelo, yaye iqela lesithathu lalingathethi kwaphela, lalinemifanekiso nje, iimvakalelo neemvakalelo, kodwa lingakhange live ilizwi langaphakathi okanye amazwi.

Ukungabikho kwe-monologue yangaphakathi kuye kwadibaniswa kwimeko ebizwa ngokuba yi "aphantasia", ngamanye amaxesha kuthiwa "ubumfama bengqondo." Abantu abane-Aphantasia abanayo nayiphi na imbonakalo ezingqondweni zabo, abanakukwazi ukubona ngengqondo igumbi labo lokulala okanye ubuso bukanina. Unjingalwazi uLovenbrook wabonisa ukuba abo bangakwaziyo ukuba nomfanekiso-ngqondweni okanye ukuthelekelela, badla ngokungakwazi ukumamela xa bencokola ngendlela ecacileyo.

Unjingalwazi uLowenbrook wachaza ukuba i-afantasia kunye nokungabikho kwelizwi langaphakathi akuyiyo into embi, kodwa ukuqonda okungcono kwentetho yangaphakathi kunye noluhlu olubanzi lweenkqubo zokucinga abantu abadlula kuzo kunokuba linyathelo elibaluleke kakhulu ekuphuhliseni "iindlela zokufunda kunye nokufunda." ukufundisa ngokubanzi.”

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