U-Asala no-Angham, ngeke ngithethelele futhi ngeke ngisole

Kubonakala sengathi amanzi phakathi kuka-Asala no-Angham ngeke abuyele endleleni yawo, naphezu kobungani obuqinile obahlanganisela ndawonye kuze kube yilapho efinyelela umkhawulo wabazalwane.Uthando phakathi kuka-Angham nomqambi u-Ahmed Ibrahim, alubiza ngokuthi u-Asala Khirban Beyut, wabahlukanisa, futhi umculi waseSyria u-Asala wachaza ukuthi ngezinye izikhathi uba nomuzwa wokuzisola ngemva kwezimo ezithile adlula kuzo.

U-Asala uphinde wabonisa engxoxweni yethelevishini ukuthi lokho ayenakho nomculi waseGibhithe u-Angham kwakuwubuhlobo obuqinile kakhulu obafinyelela eqophelweni lobuzalwane, kodwa u-Angham wahlangana nalobu buhlobo nokuziphatha okwakukhathaza u-Asala.

U-Asala wengeze ngokuthi ngokuhamba kwesikhathi, uthole ukuthi isizathu sisemdlalweni wakhe onamandla kubangani bakhe.

Uveze ukuthi akazange amsole noma amsole umngane wakhe, futhi wakubeka kwacaca ukuthi akathandi ukukhuzwa ngazo zonke izindlela, kodwa wamsusa u-Angham ohlwini lwabangane bakhe ezingosini zokuxhumana.

U-Asala wachaza okwenzeka phakathi kwabo, ethi wazizwa ekhashelwe yilokho u-Angham ayekwenzile, nokuthi ubungane babo abunakukwazi ukubuyela kulokho obuyikho, ikakhulukazi njengoba abaningi bababiza ngokuthi abazalwane, echaza ukuthi wayengeke akwamukele ukuxolisa kuka-Angham.

U-Asala uthe: "Angikubekezeleli ukucekelwa phansi kwemizi, kungakhathaliseki ukuthi uthando nokudumisa, zikhona izingane kanye nendlu ekhona," ebhekisela kumyeni ka-Angham, unkosikazi wokuqala womculi u-Ahmed Ibrahim, kanye nezingane zakhe ezivela kuye.

Futhi waphetha inkulumo yakhe, wathi: "Uma ngithatha indiza egibele abantu abayizigidi eziyinkulungwane, bekungeke kube khona izingoma phakathi kwabo."