U-Amini waquleka ngemuva nje kokuquleka esitokisini, washona ngemuva kwezinsuku ezintathu esibhedlela.
Amaphoyisa awaphikile amahlebezi okuthi amaphoyisa mshaye Amshaye ngenduku ekhanda amshaye ngenye yezimoto zabo.
“Basitshele ukuthi isizathu esenza sisebenze ophikweni lwamaphoyisa okuziphatha kahle wukuthi sivikele abantu besifazane ngoba uma bengagqoki izingubo ezifanele lokho kungase kuchukuluze abesilisa babashaye,” usho kanje.
Uthe basebenze ngamathimba ayisithupha, amadoda amane nabesifazane ababili, bagxile ezindaweni ezinezimoto nezindawo ezinabantu abaningi.
"Kuyaxaka, ngoba uma sifuna ukuqondisa abantu kuphela, kungani singakhetha indawo egcwele kangaka, okungenzeka ukuthi sibophe abantu abaningi?"
"Kungathi siyodoba." Leli phoyisa liqhube lathi umkhuzi walo uzomtshela ukuthi akasebenzi ngendlela uma engaqhamuki namagama abantu abaningi abephula umthetho wokugqoka, futhi ukuthola kunzima kakhulu uma abantu benqaba ukuboshwa.
“Balindele ukuthi sibafake ngenkani emotweni yonogada, uyazi ukuthi ngangikhala kangaki ngenza lokho?”
“Ngifuna ukutshela abantu ukuthi angiyena omunye wabo. Iningi lethu lingamasosha avamile enza umsebenzi wethu wezempi oyisibopho. Ngizizwa ngibuhlungu kakhulu.”
Umthetho wangemva kokuvukela umbuso
Ukulwa kweziphathimandla zase-Irani ngokumelene "ne-hijab embi", ukugqoka okungafanele kwe-hijab noma ezinye izingubo eziphoqelekile, kwaqala ngemva nje kweNguquko YamaSulumane yango-1979 futhi umgomo womkhankaso wegunya elisha kwakuwukwenza abesifazane bagqoke ngendlela ehloniphekile, ngokusho kwakhe.
Nakuba abesifazane abaningi babeqaphile ngaleso sikhathi, iziketi ezimfushane nezinwele ezingenalutho kwakungeyona into engavamile emigwaqweni yaseTehran ngaphambi kokugumbuqelwa kukaShah Mohammad Reza Pahlavi, umkakhe uFarah Pahlavi wayebhekwa njengesibonelo sabesifazane banamuhla, ngokuvamile egqoke izingubo zaseNtshonalanga.
Ezinyangeni ezimbalwa zokusungulwa kweRiphabhulikhi YamaSulumane, uhulumeni omusha wamaSulumane waqala ukuchitha imithetho evikela amalungelo abesifazane ebekwe ngaphansi kweShah.
"Akwenzekanga ngokuphazima kweso, bekuyinqubo ehamba kancane," kusho uMehrangiz Kar, 78, ummeli kanye nesishoshovu samalungelo abantu owasiza ukuhlela umbhikisho wokuqala wokulwa ne-hijab.
Wengeze wathi, “Ngokushesha nje ngemva koguquko, abanye abesilisa nabesifazane basakazeka emigwaqweni baqala ukunikeza abesifazane amaduku asongwe ngephepha lesipho mahhala.
"Abasekeli abaningi boguquko bathole le nkulumo njengomyalelo wokubeka umgubuzelo kwabesifazane," kusho uCarr, osehlala eWashington, DC. "Abaningi babecabanga ukuthi lokhu kuzokwenzeka ngobusuku obubodwa, ngakho abesifazane baqala ukumelana."
Kube khona impendulo esheshayo. Ngosuku olulandelayo, uSuku Lwabesifazane Lwamazwe Ngamazwe, abantu abangaphezu kwe-100, iningi labo okungabesifazane, bahlangana emigwaqweni yaseTehran bezophikisana nalesi sinqumo.
Ngaphandle kwesimemezelo sika-Ayatollah Khomeini, kuthathe isikhathi eside ukuthi iziphathimandla zinqume ukuthi yiziphi izingubo “ezifanele” abesifazane.
"Kwakungekho imiyalelo ecacile, ngakho baletha amaphosta, amabhanela, namamodeli aboniswe futhi alenga ezindongeni zehhovisi, ethi abesifazane kumele balandele le miyalo mayelana nokugqoka i-hijab, ngaphandle kwalokho ngeke bakwazi ukungena," kuchaza uCarr. .
Ngo-1981 bonke abesifazane namantombazane kwakudingeka bagqoke izingubo ezinesizotha “zobuSulumane” ngokomthetho. Empeleni, lokhu kwakusho ukugqoka i-chador, ingubo emboze wonke umzimba, ngokuvamile ehambisana nesigqoko nejazi elimboza izingalo.
"Kodwa ukulwa ne-hijab okuyimpoqo kuye kwaqhubeka ngezinga lomuntu ngamunye," kusho uCarr. Sakha ikhono lokugqoka iduku noma ukungazimbozi izinwele zethu njengoba bekudingekile.”
Njalo uma siboshwa, sasilwa nabo.”
Ngo-1983, iPhalamende lanquma ukukhipha isijeziso sokubhaxabulwa, imivimbo engu-74, kulabo ababengazimbozi izinwele zabo phambi kwabantu, futhi muva nje, isigwebo sejele esifinyelela ezinyangeni ezimbili sengeziwe.
Kepha iziphathimandla bezinobunzima bokusebenzisa lo mthetho kusukela ngaleso sikhathi, futhi abesifazane bayo yonke iminyaka bavame ukubonakala bephikisana nemikhawulo, ngokugqoka amajazi aqinile afika emadolweni namaduku anemibala aphindiselwa emuva ukuze aveze izinwele eziningi.