UHaifa Wehbe, uMuhammad Waziri, kanye nokusebenza kwale nkinga, uthi, isela nomkhohlisi, futhi uyaphendula: Ungadlali no-Assad.

Kubukeka sengathi ukungqubuzana phakathi kuka-Haifa Wehbe nowayengumphathi wakhe webhizinisi, u-Mohamed Waziri, kukhula usuku nosuku, futhi ekuphenduleni kokuqala okuqondile izinsongo U-Haifa Wehbe kanye nommeli wakhe, bemsola ngokweba kanye nokwephula ukwethenjwa, uMohamed Waziri ushicilele isithombe nomeluleki, u-Ashraf Abdel Aziz, ummeli ka-Amr Diab, futhi waphawula ngaso ngomyalezo osongela uHaifa Wehbe, egcizelela ukuthi ukhethe ummeli ka-Amr Diab. ukulahlekelwa futhi kwadingeka akhokhe inani.

Namuhla, u-Muhammad Waziri wephule ukuthula kwakhe, ngemuva kokusolwa kwakhe ukweba 63 million wamapondo aseGibhithe kuma-akhawunti akhe, wabe esefaka ku-akhawunti yakhe ye-Instagram, isithombe sakhe enommeli u-Ashraf Abdel Aziz, wasinamathisela emyalezweni awuthumele kuHaifa Wehbe, ethi: Ungilahlekele unomphela futhi nezwi ngalisho. Ngadlala no-Assad.

Indaba egcwele yezigidi ezintshontshiwe zika-Haifa Wehbe

.

Kubikwa ukuthi umeluleki wezomthetho u-Yasser Kantoush, ummeli kaHaifa Wehbe, ukuphikile ukuthi kukhona inzondo yomuntu siqu noma isisusa sokuziphindiselela ngemuva kwemibiko yalesi sihlabani saseLebanon ngokumelene nowayengumphathi waso webhizinisi, u-Mohamed Waziri, ephawula ukuthi amaqiniso "ayingozi kakhulu kunalokho wonke umuntu ecabanga" nokuthi manje usebenza ngamacala okungafaneleki kuphela, kodwa Kunemibiko ezodluliselwa enkantolo yobugebengu, futhi inhlawulo yombiko ngamunye ayingaphansi kweminyaka eyi-15. Ukuvula umnyango noma ukubuyisana kuncike kumbandela owodwa; okuyimbuyiselo yemali eyebiwe.

Umphathi webhizinisi likaHaifa Wehbe, uMuhammad Waziri, empendulweni yokuqala ngemuva kokusolwa ngokukhwabanisa kanye nokweba.

Ummeli kaHaifa Wehbe wengeza ohlelweni “ Okuthrendayo kwe-MBC“Udaba lukhulu kunalokho esikucabangayo, kunemali ayitholile wayikhipha ku-akhawunti yakhe wayifaka ku-akhawunti yakhe ngokwemibhalo, amaphepha namarekhodi asemthethweni, maduze nje azolandela amanye amacala.

Eqhubeka, egcizelela ukuthi iHaifa ikhiphele ungqongqoshe wami igunya elijwayelekile, imgunyaza ukuthi asebenze kuma-akhawunti akhe, asayine izinkontileka zezivumelwano zomsebenzi neHaifa, aqoqe imali kubadidiyeli nabaphakelayo bamakhonsathi neziteshi zesathelayithi, azifake ebhange lakhe. ama-akhawunti, kodwa wafaka imali ku-akhawunti yakhe, futhi enye imali yakhishwa kuma-akhawunti kaHaifa yayiswa ku-akhawunti yakhe siqu.

Futhi wathumela umlayezo oqondile kungqongqoshe wami, ethi: Ngiyakudabukela futhi ukufika kunzima.. Ngingene kuphela emkhakheni wamacala angalungile kuze kube manje futhi ngifinyelele emacaleni ayi-12, futhi ngizongena emacaleni obugebengu maduze nje, isijeziso singekho ngaphansi kweminyaka eyi-15 esimweni ngasinye.

Ekugcineni, wabonisa ukuthi akekho phakathi kwabefundisi bami noHaifa Wehbe ukungezwani komuntu siqu Noma egqugquzele ukuziphindiselela kuye, egcizelela ukuthi uHaifa unenhliziyo enhle futhi kungenzeka ayeke yonke imibiko uma ungqongqoshe wami exolisa kuyena abuyise imali eyebiwe.

U-Haifa Wehbe uvusa ingxabano ngokubhala ku-tweet: Ingabe ubuqonde ukunciphisa u-Ahmed Abu Hashima?

Uqhube wathi: Ngaphandle kokuthi ukhiphe ezinye izizumbulu zemali zenani lamakhonsathi, izinhlelo zethelevishini nochungechunge lwazo abezithola kubadidiyeli, esikhundleni sokuthi azinike ummangali ubezithathela ezakhe. i-akhawunti yakhe ngenhloso yokulimaza ummangali nokuthatha imali yakhe.

Ekukhulumeni kwakhe ugcizelele ukuthi: Icala elibhekene nommangali elokuthi uyimbuka lehhovisi likanobhala, esebenzisa amandla ommeli awanikwa ummangali nakuba ethola imali ngomsebenzi wakhe njengommeli. Umphathi webhizinisi lommangali, futhi ngaleyo ndlela ummangalelwa ungumenzi wecala elenziwe yiSigaba 341 se-Penal Code, esasibalulwe ngokuthi: Noma ubani okhwabanisayo, osebenzisa noma omosha isamba, imithwalo, impahla, imali, amathikithi, noma eminye imibhalo kuhlanganisa ukubanjwa, imvume, noma ngenye indlela, kube yingozi kubanikazi bazo, abanikazi, noma ama-squatters, futhi izinto okukhulunywe ngazo ngenhla azizange zilethwe kuye ngaphandle kwendlela yediphozithi, yokuqashisa, noma ngendlela yokusebenzisa Naked noma isikweletu, noma enikelwa kuye esikhundleni sakhe njenge-ejenti nemali yakhe noma mahhala ngenhloso yokuyithengisa noma ukuyisebenzisela odabeni oluthile ukuze kuzuze umnikazi wayo noma abanye, uyogwetshwa ukugqunywa ejele, futhi angengezwe kuye inhlawulo engedlula amapondo ayikhulu aseGibithe.

Uphethe ngokuthi: Siyakucela, emva kokucubungula lesi sikhalo, ukuthi uthathele ummangali izinyathelo zomthetho ezifanele futhi ubhale umbiko ngaleso sigameko.

U-Muhammad Waziri uphawule ngokungaqondile ngezinsolo zika-Haifa Wehbe, njengoba eshicilela isisho esaziwayo somshumayeli wamaSulumane ongasekho u-Muhammad Metwally Al-Shaarawy lapho egcizelele khona ukuthi wayengenandaba nezinyathelo zomuntu, ngoba okukhulu ayengakwenza kwakuwukufeza intando ka-Islam. UNkulunkulu.

U-Waziri, owaphika ngokusemthethweni amacala abekwe wona e-Haifa Wehbe futhi waphika umsebenzi wakhe njengomphathi webhizinisi lakhe, wenqaba ukuphendula ngokusemthethweni lezi zinsolo kwaze kwaziwa ummeli wakhe ngesikhalo esifakwe nguyena, unqume ukuqinisekisa abalandeli bakhe. futhi yashicilelwa ngohlelo luka-Astori ku-akhawunti yakhe kusizindalwazi se-Instagram, isithombe somshumayeli odumile ongasekho u-Muhammad Metwally Al-Shaarawy nesisho Sakhe sithi: Ungakhathazeki ngezinyathelo zabantu, okukhulu abangakwenza nawe wukwenza. Intando kaNkulunkulu.