Esinye isibeletho... phakathi kokuhlaziya nokuvinjelwa.. izazi nezazi zezomthetho ziyehluka

Abaningi abakwazi ukugcina umbungu phakathi nesikhathi sokukhulelwa, kungaba ngenxa yokuthi isibeletho sibuthakathaka noma ngenxa yokuthi umbungu ufe ngokuphindaphindiwe, noma ngenxa yokuthi kunengozi yokuphila uma kwenzeka ukukhulelwa. Lapha, umqondo "wesinye isibeletho" uvela, kungakhathaliseki ukuthi uyisihlobo noma ukuqasha, kodwa lo mbono uphakamisa impikiswano evuthayo yenkolo nezokwelapha, phakathi kwabasekeli nabaphikisi. ULaha uvula leli fayela elinameva futhi axoxe ngenani lemibono evela e-Egypt naseSaudi Arabia.

UDkt. Jamal Abu Al-Sorour

Maqondana nencazelo yezokwelashwa nge-surrogacy, uDkt. Gamal Abu Al-Surour, onguSolwazi wezokubelethisa kanye ne-Gynecology kanye nowayenguDini we-Al-Azhar Medicine, uthe kungenye yezindlela amazwe athuthukile ngokwezempilo asebenzisa ngayo njengendlela yokwelapha abesifazane abahluphekayo. kusukela esibelethweni esibuthakathaka kanye nokungakwazi kwabo ukugcina umbungu ngesikhathi sokukhulelwa, noma njengendlela yokuphuma kumfazi ophethwe izifo.Kuholela ekufeni kombungu ngokuphindaphindiwe ngaphambi kokuqedwa kokukhulelwa, kanye nalabo abahluphekayo. ekuphuphumeni kwezisu okuphindelelayo noma labo abelulekwa ngodokotela ukuthi bangakhulelwa ngenxa yengozi empilweni yakhe.

Wachaza ukuthi iqanda lowesifazane okufanele lilashwe, lihlanganiswa nesidoda somyeni wakhe, kuze kube yilapho seliba umbungu wokwenziwa, bese lidluliselwa noma lifakwe esibelethweni somunye owesifazane ukuze libe incubator noma umthwali walokhu. umbungu wokwenziwa, kuze kuphele isikhathi sokukhulelwa kwakhe.

Maqondana nezizathu zezempilo ezenze eminye imindeni iphendukela ekuhlinzweni “ngesibeletho,” uDkt. Jamal Abu Al-Surour ukuqinisekisile ukuthi isizathu esikhulu sidalwa wukuba khona kwezinkinga azalwa nazo ezitholwe odokotela esibelethweni senkosikazi, njengokuthi ube mncane esiswini. usayizi noma ukhubazekile, futhi lokhu kumenza angakwazi ukuthwala umbungu ngokwemvelo.

UDkt. Ahmed Mohsen

UDkt. Ahmed Mohsen, uProfesa Wemithambo Nemithambo yegazi eZagazig Medicine, uqinisekisa ukuthi isibeletho ekuzaleni akusona isitsha esiyisithulu, njengoba abanye becabanga, ngisho noma singathwali imiphumela yofuzo ku-fetus, okungenzeka ukuthi yadalwa ngempela futhi ngokofuzo. kuqedwe ukuvundiswa kweqanda ngesidoda, futhi alibandakanyi ngokuphelele noma yiliphi ithuba lokwenzeka Ukukhulelwa kowesifazane osibeletho sakhe siqashwe kumyeni wakhe ngesikhathi ephethe isidoda esidaliwe, ngoba amahomoni okukhulelwa ayeka ngokuphelele ukuphuma kwe-ovulation kuze kube ukubeletha.

Wachaza ukuthi isibeletho sondla umbungu ngegazi, futhi umbungu uthintwa yisimo sempilo kamama kabi futhi omuhle, ngoba uba yingxenye yaso futhi uxhumeke kuso ngokudla okunempilo kanye nenkaba, ngisho noma izakhi zofuzo. Kusuka kumama ophethe iqanda, bese kuthi i-fetus ibe yingxenye yesibeletho somunye.Ithintwa kakhulu impilo kunomnikazi weqanda.

UDkt. Osama Al-Abd

UDkt Osama Al-Abd, uMongameli we-Al-Azhar University, uphikisana ngokuphelele nomgomo wokuzala, ngoba kuzoholela engxabanweni mayelana nozalo phakathi kukamama oneqanda nomama ozala isibeletho, okuyinto enqatshelwe I-Sharia futhi inqabela konke okungadala izinkinga ngozalo, ngenxa yalesi sizathu i-Kur'an yachaza umqondo ongaguquki kamama okuthiwa ingane izalwa nguye, futhi uSomandla wathi: "... omama babo yilabo kuphela ababazalayo. ….” Ivesi 2 le-Surat Al-Mujadila. Ngakho, uma ingxabano ivela phambi kwejaji, ijaji lingakhipha isinqumo ngaphandle kwezinkinga.

UDkt. Al-Abd wachaza ukuthi okwenziwa endabeni yesinye isibeletho kuwuhlobo olungenangqondo lwezokwelapha oluphikisana nokuziphatha nezinkolo, olwalukhuluma ngokukhulelwa nokujwayelekile, ngokwesibonelo, uNkulunkulu uMninimandla onke wathi: “Udala wena esiswini. komama benu, dalani emva kokudalwa kobubi, Akekho uNkulunkulu ngaphandle kwaKhe, ngakho-ke nizolungiswa kanjani na?” Surah Az-Zumar 6
وقال الله تعالى: «وَلَقَدْ خَلَقْنَا الإِنسَانَ مِنْ سُلالَةٍ مِنْ طِينٍ* ثُمَّ جَعَلْنَاهُ نُطْفَةً فِي قَرَارٍ مَكِينٍ* ثُمَّ خَلَقْنَا النُّطْفَةَ عَلَقَةً فَخَلَقْنَا الْعَلَقَةَ مُضْغَةً فَخَلَقْنَا الْمُضْغَةَ عِظَامًا فَكَسَوْنَا الْعِظَامَ لَحْمًا ثُمَّ أَنشَأْنَاهُ خَلْقًا آخَرَ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ» الآيات 12-14 سورة المؤمنون، وقال IsiThunywa sikaNkulunkulu, ukuthula nezibusiso phezu kwakhe, sathi: “Omunye wenu uqoqa indalo yakhe esizalweni sikanina izinsuku ezingamashumi amane, bese kuba isidoda, bese kuba yihlule kanjalo, abe yinhlama kanjalo.” ukukhulelwa nokubeletha okuqashelwa yiSharia.

UDkt. Souad Saleh

UDkt. Souad Saleh, owayengumphathi we-Faculty of Islamic Studies e-Al-Azhar University, uveze umehluko wezazi zangaleso sikhathi mayelana nesinqumo se-surrogacy, kodwa umbono oqine kakhulu wukuthi akuvumelekile nhlobo, futhi kuwumbono. emphakathini ngokusebenzisa izikole zomthetho, futhi baveza ubufakazi, kuhlanganise nesisho sikaSomandla: “Gcinani noma yini ngaphandle kwabashade nabo noma noma yini abanayo izifungo zabo, ngoba ngokuqinisekile abanakusolwa, ngakho-ke ofuna lokho nguyena okubonayo.” Surah 5-7 Futhi isisho sikaSomandla: “Futhi uNkulunkulu usenenzele abafazi phakathi kwenu, futhi wanenzela kubalingane benu amadodana nabazukulu” ivesi 72.

Uqhube wathi lokhu kuqashiswa noma ukunikela ngokukhulelwa esibelethweni somuntu oyedwa kuhlanganisa ububi obuningi njengokuthi izinsolo zokuthi kuxutshwe izizukulwane uma owesifazane oqashiwe eshadile futhi noma engashadile ngeke agweme ukusolwa. nokungamethembi, kanye nobuSulumane ohlwini lozalo buqondisa ukuqhelelana nakho konke okukuyo.Ukusola, kanye nokungabikho kobudlelwane obusemthethweni phakathi komnikazi wesibeletho nomnikazi wesidoda, okwenza kudingeke ukuthi kuthiwe lokhu kukhulelwa akukho emthethweni. , ngoba ukukhulelwa okusemthethweni kufanele kube kwabashadile ababili, njengoba nje kunjalo ezindabeni zemvelo, umnikazi wesidoda unelungelo lokujabulela umnikazi wesibeletho, futhi ezimweni eziningi Ngezinye izikhathi kuzoholela ekuqubukeni kokungezwani nezingxabano. phezu kweqiniso labesifazane abanobumama: umnikazi weqanda kanye nomnikazi wesihe, okonakalisa incazelo yobumama beqiniso uNkulunkulu abalekele phezu kwabo, ngakho-ke isiThunywa sikaNkulunkulu, sengathi imikhuleko nokuthula kukaNkulunkulu makube kuye, wathi: “Umthetho ucacile futhi owenqatshelwe, Abesifazane Abasolisayo bafuna intethelelo ngenxa yodumo nenkolo yabo, futhi noma ubani owela ezindabeni ezisolisayo, njengomalusi eziklaba eduze komkhuhlane wakhe, uyoba nomkhuhlane. Kuyo yonke inkosi yokuvikela, akukhona ukuthi uNkulunkulu uvikela isihlobo sakhe, hhayi ukuthi e-embodiment ukuhlafuna lapho samuntu ebuyisana.

UDkt. Mohaja Ghalib

UDkt. Mohaja Ghaleb, uDini weKholeji Yezifundo ZamaSulumane, wamangala ngalabo abavumela ukukhulelwa nokubeletha ngesibeletho sokutholwa, nakuba umnikazi weqanda waba ngumama ngokushesha nje lapho iqanda lizalela ngaphandle kwenkinga noma ubunzima, kuyilapho owayeyithwele ehlushwa izinhlungu zokukhulelwa futhi wondla umbungu ngokudla kwakhe waze waba ucezu lwawo ukuze athole imali.*— التكريم الذي جعله الإسلام للأم لمعاناتها، فقال تعالى: «وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ إِحْسَانًا حَمَلَتْهُ أُمُّهُ كُرْهًا وَوَضَعَتْهُ كُرْهًا وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا…» الآية 15 Surah Al-Ahqaf.

UDkt. Mohja wachaza ukuthi isibeletho sowesifazane asiyona enye yezinto ezamukela ukupha nemvume nganoma yiluphi uhlobo, ngaphandle kwesimo somthetho uNkulunkulu uMninimandla onke asimisile, okuwumshado, futhi akuvunyelwe nhlobo ukuqashisa izibeletho, noma ngabe umnikazi wesibeletho ungomunye umfazi endodeni efanayo noma cha, futhi ake sicabangele inkulumo yesiThunywa Lapho indoda ifika kuye yamtshela ukuthi wenze iHajj nonina emthwele emahlombe akhe, futhi wayesemdala kangangokuthi wayengakwazi ukuzibamba. Ngimchamele.
Ngaleso sikhathi, uMthunywa wabuza, “Ngabe ngifeza ilungelo lakhe na?” Yena, ukuthula nezibusiso zikaNkulunkulu makube phezu kwakhe, waphendula, “Akukho nelilodwa isibhamu sokubeletha.” Lapho indoda imangele futhi imangele, yathi, sengathi imikhuleko nokuthula kukaNkulunkulu makube phezu kwayo, kusho ukuthini, “Ngoba wawukwenza lokhu ngenkathi ufisa ukufa kwakhe, futhi wayekhathele futhi elwela ukukusebenzela nokubheka ukunethezeka kwakho futhi wayefisa ukuphila kwakho. Chaza ngokuhlonishwa kukamama ngesikhathi ekhulelwe futhi ebeletha kanye nokukhathala okukuyo.Ubani umama ongeyena osesiswini ofanelwe lolu dumo lwaphezulu?

Sheikh Hashem Islam

USheikh Hashem Islam, oyilungu leKomidi le-Fatwa e-Al-Azhar, ukuchithile lokho abanye abaye baphikisana ngakho mayelana nokuhlaziywa kwesibeletho sokubelethwa ngokufanisa nokuncelisa, wathi: "Lokhu kufana nomehluko, ngoba kunomehluko ocacile phakathi okukalwayo nokukalwayo, njengokuncelisa ibele kufakazela enganeni onozalo olumisiwe ngesiqiniseko, ngakho-ke akukho nkinga ekuMnceliseni, futhi ngenxa yalesi sizathu kwashiwo ku-Noble Qur'an nakuSunnah yoMprofethi “ unina ngokuncelisa”, nokuthi izingane zakhe zingabafowabo kulowo omncelisayo, futhi akuvumelekile ukuganwa phakathi kwabo.” Wathi uMprofethi, ukuthula kube kuye, “Shiya lokho okukwenza ungabaze ngalokho okungenakho. kukwenza ungabaze.”

USheikh Hashem ukunqabile lokho okushiwo yilabo abavumela ezinye izibeletho ngomthetho wezomthetho othi: "Imvelaphi yezibeletho ivumelekile," nokuthi izibeletho eziqashisayo akufakazelwanga ukwenqatshelwa kwakho.

UDkt. Abdullah Al-Najjar

UDkt. Abdullah Al-Najjar, oyilungu le-Islamic Research Academy, wenqabile ukuhlukanisa phakathi kowesifazane onesibeletho abe ngomunye unkosikazi wendoda enesidoda noma engeyena umkakhe, futhi ngaleyo ndlela isibeletho sokutholwa asivunyelwe noma ngabe. owesifazane onesibeletho ungomunye unkosikazi wendoda efanayo, njengoba kufakazelwa i-Fiqh Academy ehlanganisa Izazi ezingcono kakhulu zomhlaba wamaSulumane zazigunyaze lesi sithombe esimisweni saso sesikhombisa 1404 AH, futhi sabeka ukuqapha okuphelele ekungaxubeni isidoda, nokuthi lokhu akufanele kwenziwe ngaphandle uma kuphakama isidingo, kodwa uMkhandlu wabuya futhi wasichitha lesi sinqumo ngeseshini yawo yesishiyagalombili 1405 AH, okungukuthi, ngemva konyaka owodwa kuphela, ngoba wafakazela iphutha elisemthethweni Kuyo, amalungu eSinodi. wabona ukuthi ukubuyela eqinisweni kuwubuhle, futhi iqiniso lifaneleka kakhulu ukulandelwa, nokuthi indaba ehlukile yokuzalana iyindaba eqanjwe kabusha nesolekayo futhi ububi bayo buningi, yingakho buvinjelwa umthetho.

UDkt Al-Najjar usigxekile isitatimende sezazi zezomthetho sokuthi uma umnikazi wesibeletho sokutholwa engomunye unkosikazi kumnikazi wesidoda, nakanjani unguyise osemthethweni wosana olusanda kuzalwa, ngoba isidoda esisetshenziswa ekukhuleni yisidoda sakhe futhi. ingane isuka okhalweni lwakhe, ngoba izinqumo zomthetho azihlukaniseki nobufakazi bokuthi i-Islamic Fiqh Academy, ethembele kulokhu kuthethelelwa Wayihoxisa esimisweni esilandelayo ngenxa yengxabano nokungaqondakali komama okuchazwe nguSharia, ukuthi umama lowo ozalayo ozalayo.

Umeluleki Abdullah Fathi

Mayelana nezinkinga ezingokomthetho ezingaba khona ngenxa yalolu hlobo lokukhulelwa, uMeluleki u-Abdullah Fathi, omele i-Judges Club, uthi: “Kuzoba khona umehluko mayelana nendlela yokunquma inkontileka yokuqashisa kwesibeletho, abathintekayo kule nkontileka, kanye nokuba semthethweni. wokuzithiba kowesifazane kumyeni wakhe ngesikhathi ekhulelwe Ingabe ukuphendula kwakhe esicelweni somyeni wakhe kuwukwephula umbandela wesivumelwano sokuqashisa asisayina, noma kuwumbandela owenqabela lokho okuvunyelwe futhi okungadingeki ukuba kugcwaliseke?
Kuvumelekile yini kowesifazane oqhasha isibeletho sakhe, uma umyeni wakhe efa futhi isikhathi sokulinda sesiphelile, ukuba ashade kuyilapho isibeletho sakhe simatasa ngokukhulelwa ngokwesivumelwano sokuqashisa isibeletho sakhe, noma kufanele alinde kuze kufike isikhathi sokukhulelwa. ukulethwa kwalokhu kukhulelwa? Ngabe lo wesifazane unalo yini ilungelo lokunyakaza futhi ahambe kude nabanikazi beqanda nesidoda, noma banalo ilungelo lokuthola incwadi evimbela ukuhamba nokuhamba ngaphandle kokubhekisela kubo uma besaba ukuthi uzophunyuka umbungu? Sinjani isimo esingokomthetho sosana olusanda kuzalwa uma owesifazane osesibelethweni ephika inqubo yokuqasha futhi ebhalisa usana egameni lakhe nelomyeni wakhe? Yini abazali beqanda nesidoda abangayenza ukuze babonise ukuthi ungubaba osana olusanda kuzalwa? Futhi iyiphi indlela yokuvumelanisa ilungelo labo kumntwana osanda kuzalwa ngesimiso esingokomthetho esithi "ingane ingowombhede", ikakhulukazi ukuthi owesifazane oyisibeletho unombhede womshado osemthethweni futhi osemthethweni?

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Umeluleki u-Abdullah Fathi waqhubeka nemibuzo yakhe: “Uma owesifazane onesibeletho ehushula umbungu ngamabomu, ingabe uzojeziswa ngokomthetho? Futhi uma ngokwezokwelapha sicabanga ukuthi kungenzeka ukuthwala owesifazane oqasha isibeletho sakhe kumyeni wakhe ngesikhathi ephethe isidoda, kunganqunywa kanjani ukuzalwa kweqembu ngalinye? Angathethelelwa kanjani owesifazane ohlukanisiwe noma ongumfelokazi uma enikeza umndeni wakhe isisu? Ungahlukanisa kanjani phakathi kwayo nesiphingi? Zonke ziyizinkinga ezingenazo izimpendulo eziqondile zomthetho zazo.

Fatwa kanye nesinqumo

Ngo-1980, uSheikh Jad Al-Haq Ali Gad Al-Haq wakhipha i-fatwa evimbela nhlobo ukuzala, kodwa uMkhandlu we-Fatwa eMakkah Al-Mukarramah awuvumelani nawo futhi wakhipha i-fatwa evumela ukuthi kube phakathi komndeni ofanayo, "okungukuthi, phakathi unina nendodakazi yakhe noma abafazi bendoda eyodwa.” Kodwa wabuya futhi wahoxa ngemva kweminyaka emithathu.

Isinqumo soMkhandlu we-Islamic Fiqh Council, esimisweni sawo sesishiyagalombili, esasisendlunkulu yeNhlangano Yezizwe YamaSulumane eMakkah Al-Mukarramah ngoJanuwari 1985, ukuthi kwenqatshelwe ukuphendukela kwezinye izibeletho, noma ngokunikela noma ngenkokhelo, futhi isinqumo sasisekelwe ebufakazini, okuhlanganisa ukuthi ukuzalanisa ngale ndlela kwenza kudingeke ukuvezwa kobunqunu bowesifazane Futhi ukubukisisa nokubuthinta, futhi umgomo kulokho ukuthi kwenqatshelwe yiSharia, akuvumelekile ngaphandle komthetho osemthethweni. isidingo noma isidingo, futhi uma sivuma ukuba khona kwesimo sesidingo noma isidingo esimweni somnikazi weqanda, ngeke simnike umnikazi wesibeletho sokutholwa, ngoba akayena unkosikazi odinga umama. , futhi ngenxa yalokhu kwenqatshelwe Owesifazane unikeza isibeletho sakhe ngokuthwala kwabanye ngenxa yokulimala okuyomehlela, kungakhathaliseki ukuthi ushadile noma cha.Abanye bakhulelwa babelethe, bese bengasijabuleli isithelo sokukhulelwa kwabo. , ukubeletha nokubeletha, futhi umthetho omisiwe uthi “ukulimala kusewumonakalo.”

ESaudi Arabia

Umkhakha wodokotela abagxile kwisayensi yokuzala kanye nokwelapha inzalo eSaudi Arabia awunazo izingxoxo ezibukhali nezazi zezomthetho mayelana nokuba semthethweni kwentuthuko efinyelelwe ngamasu ekwelapheni izifo zokungatholi abantwana nezindlela zesimanje zokuzala.
"Isibeletho esisele" noma njengoba sibizwa ngokuthi "i-surrogate uterus" yinkinga yakamuva e-Saudi Arabia, enameva, ezwela kakhulu, futhi enzima, njengemindeni yaseSaudi ehlushwa ukungakwazi ukuzala abantwana, ngenxa yokukhubazeka esibelethweni unkosikazi, uphendukela ekuhambeleni ngaphandle kwezwe engabonakali ngenjongo yokuphendukela ku-"Isibeletho sokutholwa"... Kulolu phenyo, elithi "Laha" lixoxa ngodokotela nabahloli bezomthetho, futhi libuza abesifazane "ngesibeletho sokutholwa" njengendlela yokuzala. .

Abesifazane baseSaudi bayenqaba ukwenza lo msebenzi, bewuchaza ngokuthi "ubungozi"

Idlanzana labesifazane baseSaudi benqaba ukwenza okunye ukuhlinzwa kwesibeletho uma bengaba yinyumba, noma benezinkinga esibelethweni ezibavimbela ekuqedeni ukuhlinzwa kokuzala, futhi izizathu zokwenqaba zazihlukahluka phakathi kobungcwele obungokomthetho, kanye nalokho okushiwo amasiko namasiko, kanye nobungozi bokuzisebenzisa njengoba ziyimisebenzi engaphephile ngenxa yalokho okungenzeka ngokushintshana kwamaqanda nesidoda.
USamira Omran uthe ngeke enze lo msebenzi uma engakwazi ukuthola izingane, ngoba akuhambisani nezimiso zakhe kanye nezindinganiso zamasiko, wengeza ngokuthi akuvumelekile ukukusebenzisa ngokujwayelekile ngaphandle kwe-fatwa esemthethweni egunyazayo.
Uveze ukuthi abesifazane abahlinzwa bazifaka esimeni esinzima njengoba bezohlukumezeka kakhulu ngenxa yemiphumela yako nezinkinga ezithinta ingqondo ingane okumele ibhekane nazo.
U-Nouf Hussein uchaze imisebenzi yokubuyisela isibeletho ngokuthi "ingozi" ngoba yenziwa ngaphandle kweSaudi Arabia, futhi asikho isiqinisekiso sokuphepha nokuphepha kwabo, njengoba kungenzeka ukuthi ukuhlinzwa esikhundleni samaqanda noma isidoda kuzokwenzeka, futhi inhlekelele enkulu izoba khona. zenzeka.

U-Enas Al-Hakami wenqaba ngokuqinile ukwenza ukuhlinzwa kokuhlinzwa kwesibeletho: "Angisekeli owesifazane owenza ukuhlinzwa kwe-uterine surrogacy," kuyilapho uManal Al-Othman ekholelwa ukuthi akukho monakalo ekwenzeni lokhu kuhlinzwa uma kukhona owesifazane odinga ngokushesha ukuhlinzwa. bazenze, kuqashelwe ukuthi le ndaba kufanele ifundwe ngendlela efanele.Yandisiwe futhi inembe kakhudlwana ukuze kwaziwe ukuthi iletha ini ekuzuzeni komuntu nokulimazayo.
Wengeze ngokuthi “izinqumo eziningi zezenkolo zembulwa ngokuvumelana nomoya wesikhathi sazo futhi zaqondana nophahla lwesayensi olwalukhona ngaleso sikhathi, futhi inqobo nje uma uphahla lwesayensi lukhula ngentuthuko esiphila kuyo namuhla, kuyadingeka ukuphakamisa izinga lethu lesayensi. izahlulelo namagugu, ngakho obekulindelekile izolo sekujwayelekile namuhla."

Ngakolunye uhlangothi, uNoura Al-Saeed wachaza ukuthi imindeni eyenza ukuhlinzwa kokubeletha izophila ngokuhlukumezeka unomphela, futhi ikhaya labo ngeke lizinze, njengoba ingane izobalethela ukwesaba nokukhathazeka okuningi mayelana nolwazi lomphakathi mayelana nendlela yokuphila. babelethe, bekhetha ukuphendukela kulabo abangakwazi ukuzala abantwana emisebenzini engangqubuzani nemithetho ye-Sharia.

Abbas

Ilungu elingumsunguli weSaudi Society of Obstetrics and Gynecology, uDkt. Samir Abbas, uthi imindeni yaseSaudi ehamba ngaphandle kwaseBukhosini ukuyoqedela lokhu kuhlinzwa ibuya nengane nesitifiketi sokuzalwa esingabonisi indlela yokukhulelwa nokubeletha.
Futhi waqinisekisa ukuhamba kwemindeni yaseSaudi phesheya ukuyokwenza ukukhulelwa ngesibeletho sokutholwa, noma lokho okubizwa ngokuthi “isibeletho esibuyayo,” okunqatshelwe eSaudi Arabia ngoba i-Islamic Fiqh Academy ayizange ikuvume.
Uthe, “Imindeni eminingi yaseSaudi ihambela amazwe ase-Europe naseMpumalanga Asia ukuyohlinza i-laparoscopic, lapho kuthathwa khona isidoda somyeni namaqanda enkosikazi afakwe kuma-incubator ukuze enze umbungu, bese umbungu ufakwa esibelethweni. yowesifazane onesibeletho eneminyaka emihlanu. izinsuku, ukusebenza ukumthwala, amzalele, futhi amnikele kubo, ngembuyiselo ngenkokhelo, noma ngesisekelo sokuzithandela.

Maqondana nezizathu ezenza abesifazane baphendukele ekuhlinzeni isibeletho, uthe lokhu kudalwa wukuhluleka kwesibeletho sowesifazane oshadile ukuzala ingane ngenxa yezinkinga ezithinta impilo, ngakho uyavumelana nomunye wesifazane ukuthi abeke umbungu esibelethweni sakhe umsebenzi wokuwondla nokuwuthwala, futhi ngemva kokubeletha, unikezwa umndeni, okubonisa ukuthi umbungu othwelwe ngowesifazane Akabonakali ngezimfanelo zakhe, kodwa kunalokho uphethe izimfanelo zikayise nonina, njengowesifazane. usebenza ukumthwala kuphela.

Wengeze ngokuthi umndeni ozoqhuba lo msebenzi kumele uhambe uye ezweni okuzokwenziwa kulo, ukuze kulandelwe imigudu ende edinga ukuthi kube khona ummeli obhala phansi inkontileka esayinwe yilaba bobabili, nokuqopha imali okuvunyelwene ngayo, emva kwalokho owesifazane ubeletha ingane futhi ayihambise kubazali bakhe nesitifiketi sokuzalwa sasesibhedlela lapho ukuhlinzwa okwenziwe khona Ngaphandle kokukhuluma indlela yokuzala.

U-Abbas akazange akwamukele ukuqokwa kwe-International Islamic Fiqh Academy kokunye ukuhlinzwa kwesibeletho njengokuthi "ukushushumbiswa kwesibeletho", futhi waphikisa kakhulu ekuqhathaniseni kwenhlangano yenqubo yokuthatha ingane ngokushushumbiswa kwezinkukhu nezimpahla.
Ukholelwa ukuthi i-uterine surrogacy ingenye yezinhlobo zobumbano lomuntu emhlabeni. Futhi mayelana nezinga abesifazane abahlupheka ngalo ubumpofu baxhashazwa ngayo ukuze benze imisebenzi yokukhulelwa, waphendula: "Owesifazane odinga ukuhlangabezana nokwanela kwakhe imali uyakwamukela ukuhlupheka kokukhulelwa kanye nemiphumela yokukhathala."
Ngokuphathelene negama elithi ukushushumbiswa kwe-surrogacy ukuze kwenziwe okunye ukuhlinzwa kwesibeletho, wathi: “Igama elithi ukushushumbiswa kwezibeletho alivumelani nalabo abavolontiya ukuthwala umbungu esibelethweni mahhala, njengoba udadewabo noma isihlobo somfazi singamhlinza mahhala, futhi akukho ukuhwebelana kulokho."
Uveze ukuthi kukhona ukungaboni ngaso linye mayelana nenqubo yokuzalana phakathi kwezazi zomthetho, njengoba abanye bekholelwa ukuthi isidoda sifakwa esibelethweni sowesifazane, kodwa kuyiqiniso ukuthi iqanda lithathwa kunkosikazi. kanye nesidoda endodeni yakhe, bese befakwa enkulisa kuze kwakhiwe umbungu ongabonakali, ngeso lenyama, bese ujova esibelethweni sowesifazane kanye nozalelwe, lapho esenezinsuku ezinhlanu ubudala.

I-Fiqh Academy ivimbela izindlela ezinhlanu zokuzalanisa futhi ivumela izindlela ezimbili "zesidingo"

UNobhala we-International Islamic Fiqh Academy, uDkt. Ahmed Babiker, ukholelwa ukuthi igama elithi “isibeletho sibuyile” alilungile ngokolimi.” Kunalokho, kufanele kusetshenziswe igama elithi “ukushushumbiswa kwezibeletho,” futhi wathi ukwenqatshelwa kwesibeletho. ukushushumbiswa kweza ngenxa yokugcinwa kozalo kanye nemvelaphi yezinkukhu ezingavunyelwe.
Wachaza ukuthi umhlangano wafunda ngendaba yezingane zokuhlola esimisweni sesithathu esasise-Amman ngo-1986, futhi ngemva kokubonisana ngale ndaba nokuqhuba izingxoxo ezibanzi mayelana nezindlela eziyisikhombisa zokuzalanisa okwenziwa, amalungu omhlangano avuma ukwenqabela i-5 yazo, kanye nokugunyaza izindlela ezimbili zesidingo.

UBabiker ukucacisile ukuthi izindlela ezinhlanu ezenqatshelwe nguMkhandlu ukuthi ukuvundiswa kwenzeka phakathi kwesidoda esithathwe endodeni kanye neqanda elithathwe kowesifazane ongeyena umkakhe, bese leyo zygote ifakwa esibelethweni somkakhe, bese kuthi iqanda lifakwe esibelethweni somkakhe. kwenzeka phakathi kwesidoda sowesilisa okungeyena umyeni kanye neqanda lomfazi, bese lelo zygote lifakwa esibelethweni somfazi, bese kuthi ukuvundiswa kwangaphandle kwenziwa phakathi kwembewu yabashadile ababili, bese i-zygote ifakwa esibelethweni. isibeletho sowesifazane ovolontiya ukuba athwale ukukhulelwa kwakhe, futhi ukuvundiswa kwangaphandle kwenziwa phakathi kwezimbewu ezimbili zomuntu wezizwe neqanda lowesifazane wangaphandle, futhi i-zygote ifakwa esibelethweni somfazi, futhi ukuvundiswa kwangaphandle kuqhutshwa. ngaphandle phakathi kwezimbewu ezimbili zabo bobabili abashadile, khona-ke i-zygote ifakwa esibelethweni somunye unkosikazi.
Uveze ukuthi isizathu sokuvinjelwa kwalezi zindlela ezinhlanu wumphumela wokuqaliswa kwazo ukuxubanisa izinhlu zozalo, ukulahlekelwa komama nokunye okunqatshelwe ngokomthetho.

Uphinde waveza ukuthi inxanxathela igunyaze izindlela ezimbili zokufakelwa isidoda, njengoba ingazange ikubone kunamahloni ukuphendukela kuzo uma kudingeka, nesidingo sokuthatha zonke izinyathelo zokuphepha ezidingekayo, echaza ukuthi lezi zindlela zombili zithatha isidoda kumyeni kanye nesidoda. iqanda eliphuma kumkakhe, futhi ukuzala kwenziwa ngaphandle, khona-ke ukuvundiswa kufakwa esibelethweni somfazi, futhi okwesibili kufanele kuthathwe Imbewu yomyeni ijova endaweni efanele esithweni sangasese somkakhe noma esibelethweni ukuze ihlanganiswe ngaphakathi.

Zaydi

Isazi sokusebenza kwengqondo uSuleiman Al-Zaydi sithe owesifazane oqashisa isibeletho sakhe uqala athole umzimba wangaphandle ngaphakathi emzimbeni wakhe ngenxa yobumpofu kanye nesidingo esiphuthumayo semali, okumenza abe sengozini enkulu yokucindezeleka uma enokuthambekela kwalesi sifo, ngaphezu kokuzizwa unganelisekile.

Wengeze ngokuthi isimo sokudangala esitholwa owesifazane oqasha esibelethweni sakhe sizokhula, futhi singaholela ekutheni azibulale, ikakhulukazi labo abaphila ngaphansi kwemithetho eqinile, wengeza ngokuthi imicabango yokuzibulala isuke ngemva kokubeletha ingane, njengemizwa yosizi nokucindezeleka. uzoqala ukulawula isimo sakhe sengqondo.

Uqhube wathi owesifazane ojwayelekile ongafuni ukukhulelwa, avele azithole esethwele umbungu esiswini, uzomjezisa ngemuva kokulukhipha esibelethweni, angamnaki, amgxeke kakhulu, nokumbiza nganoma yiliphi igama, futhi konke lokhu kwenziwa ngokungazi. Kucatshangelwa kulokhu kuphazamiseka okukhulu kwengqondo ukuthi owesifazane oqashisa isibeletho sakhe uzohlupheka.

Wayekholelwa ukuthi umama uzizwa ebanda enganeni yakhe engamthwali, futhi uthando lwakhe ngengane yakhe luyoba nemibandela, okuwuhlobo lothando olubi kakhulu, ngoba uthando lusekelwe ekutheni ingane ifinyelele imigomo ethile, njengokuthi ukuvimbela umyeni wakhe ukuba ashade nomunye wesifazane.
Lolu thando alujulile, futhi owesifazane uzodinga isikhathi eside ukuze amukele ngokugcwele, ephawula ukuthi inqubo yokwamukela ihluke komunye wesifazane kuya komunye.

Mayelana nobuhlobo bukababa nendodana yakhe, eyamzala ngenqubo yokuzala ingane, wachaza ukuthi isiko linendima enkulu kukho, futhi ngenxa yesiko lama-Arabu amaBedouin, abazali besaba kakhulu ukuvezwa kwendlela yokuzala. ,eveza ukuthi uthando lukababa alufani nothando lukamama ngoba lona lona uthatha uthando njengento esungulwe kulo kodwa endodeni uthando lufana nenkomba evuka kwesinye isikhathi iwe kwezinye. izikhathi