Zinqunywa futhi zakhiwe kanjani izici zobuntu?

Izazi zokusebenza kwengqondo zivame ukukhuluma ngezici zobuntu kanye nezici, kodwa yiziphi izici nezici futhi zakhiwe kanjani? Ingabe umkhiqizo wezakhi zofuzo noma ukukhuliswa kanye nendawo ezungezile? Uma sicabanga ukuthi izici nezici ziwumphumela wezakhi zofuzo, ubuntu bethu buyokwakheka ekuqaleni kwezimpilo zethu futhi kuzoba nzima ukubushintsha ngokuhamba kwesikhathi.

Kodwa uma kuwumphumela wokukhuliswa kanye nendawo ezungezile, khona-ke okuhlangenwe nakho nezimo esidlula kuzo ngesikhathi sokuphila kwethu kuzodlala indima enkulu ekubumbeni lezi zimfanelo nezici, futhi yilokhu okusinika ukuguquguquka okudingekayo ukuze sishintshe, siguqule futhi thola izici ezintsha.

Ukunquma isici esiyinhloko phakathi kwendawo ezungezile kanye nezakhi zofuzo ekwakhekeni kwezimpawu nezici zomuntu kungenye yezinkinga ezinkulu ezibhekene nezazi zofuzo zokuziphatha. Ngenxa yokuthi izakhi zofuzo zingamayunithi ayisisekelo ezinto eziphilayo adlulisela izici zisuka kwesinye isizukulwane ziye kwesinye, futhi isakhi sofuzo ngasinye sihlotshaniswa nezici ezithile, ubuntu abunqunywa isakhi sofuzo esithile, kodwa izakhi zofuzo eziningi ezisebenza ndawonye. Ingqinamba ayincane ngasohlangothini lwezemvelo; Amathonya angaziwa kakhulu, abizwa ngokuthi amathonya angewona awomuntu ngamunye kwezemvelo, anomthelela omkhulu kakhulu kubuntu bomuntu, futhi ngokuvamile awushintshile ngendlela ehlelekile futhi engahleliwe.

Nokho, izazi zofuzo zokuziphatha zivame ukukholelwa ukuthi izici nezici ziyingxube yofuzo, ukukhuliswa kanye nendawo ezungezile. Bathembela kumasu anhlobonhlobo ocwaningo, ikakhulukazi imiphumela yezifundo zomndeni, izifundo ezimbili kanye nezifundo zokutholwa, ukuhlonza nokuhlukanisa phakathi kwamathonya ofuzo kanye nemvelo ngangokunokwenzeka.

Ukubaluleka kokuhlangenwe nakho kumawele

Esinye sezivivinyo ezibaluleke kakhulu zezenhlalo okuncike kuzo ucwaningo lwezimpawu zomuntu yilezo ezisekelwe kumawele atholwa imindeni eyahlukene.

Inhloso yalolu cwaningo wukuthungatha izihlobo ezabelana ngolibofuzo futhi ezihlukene esikhundleni sokukhuliswa. Lokhu kuhlola kusiza ekulinganiseni amandla ezakhi zofuzo ekulolongeni izici nezici zomuntu ngamunye.

Uma ufuzo kuyisizathu sokudluliselwa kwezici nezici kubazali bemvelo kuya enzalweni, khona-ke izici nezici zezingane zokutholwa kufanele zifane nezabazali bazo begazi hhayi abazali babo bokutholwa. Ngokuphambene, uma ukukhuliswa nendawo ezungezile kulolonga izici nezici zomuntu ngamunye, khona-ke izici nezici zezingane zokutholwa kufanele zifane nabazali bazo bokutholwa kunokuba zifane nabazali bazo abazizalayo.

Okunye kwalokhu kuhlola i-Minnesota Experiment, lapho kwafundwa khona amapheya angaphezu kwe-100 amawele phakathi kuka-1979 no-1990. Leli qembu lalihlanganisa womabili amawele afanayo (amawele afanayo avela eqandeni elilodwa elahlukana libe ngamaqanda amabili ngemva kokuba selivundisiwe, okwaholela ekubeni kube nombungu ongaphezu kowodwa) namawele angefani (amawele ahlukene avela emaqandeni amabili ahlukene avundisiwe) avela. ndawonye noma njengento eyodwa.hlukana. Imiphumela iveze ukuthi ubuntu bamawele afanayo babufana kungakhathaliseki ukuthi bakhuliswa endlini eyodwa noma emakhaya ahlukene, futhi lokhu kukhomba ukuthi ezinye izici zobuntu zithinteka ulibofuzo.

Kodwa lokhu akusho ukuthi indawo ezungezile ayinayo indima ekulolongeni ubuntu. Lokhu akumangazi, njengoba ucwaningo lwamawele lubonisa ukuthi amawele afanayo abelana ngezici ezifanayo ezingaba ngu-50%, kuyilapho amawele azalwa ehlanganyela cishe u-20%. Ngakho-ke, singasho ukuthi izici zethu zilolongwa ufuzo kanye nezici zemvelo ezisebenzisana ngezindlela ezihlukahlukene ukuze zakhe ubuntu bethu ngabanye.

Ukukhulisa ngezinye izikhathi kunendima elinganiselwe

Olunye ucwaningo oluphawulekayo lwenziwa isazi sokusebenza kwengqondo saseMelika uPeter Neubauer, kusukela ngo-1960, endabeni yamawele amathathu: uDavid Kellman, uBobby Shafran, no-Eddie Galland (amagama abo emindeni ehlukene ngenxa yokuhlangana komunye nomunye wabo emndenini wabamukeli babo. ). Lapho indaba yaqala khona ngonyaka ka-1980 AD, lapho uBobby Shafran ethola ukuthi wayenomfowabo. Laba bobabili bahlangana, futhi ngengxoxo kwavela ukuthi bathathwe, futhi ngokushesha baphetha ngokuthi bangamawele. Ezinyangeni ezimbalwa kamuva, uDavid Kellman - iwele labo lesithathu - wavela esithombeni. Lona wazwakalisa ukumangala kwakhe ngokufana nokufanelana phakathi kwakhe noBobby kanye no-Eddie, kuhlanganisa nezimo zomprofethi. Ekugcineni bathola ukuthi bangamawele amathathu alaliswa ukutholwa ngemuva kokuba unina enenkinga yempilo yengqondo. Ngemva kokutholwa imindeni eyahlukene, bafakwa ngaphansi kocwaningo odokotela bengqondo ababili, uPeter Neubauer noViola Bernard ngokubambisana ne-New York Adoption Agency ebhekele ukutholwa kwamawele namawele amathathu. Inhloso yocwaningo kwakuwukunquma ukuthi izici ziyifa noma zitholwa yini. Laba bathathu bahlukaniswa omunye komunye beseyizingane, ngenhloso yokufunda nokucwaninga. Ngamunye wabo wabekwa nomndeni owawungafani nomndeni womunye ngokwemfundo nezinga lomnotho. Lolu cwaningo belubandakanya ukuvakashela amawele ngezikhathi ezithile nokwenza ukuhlolwa okukhethekile kanye nokuhlolwa kwawo. Nokho, ngokubuka ukuhlangana kwawo namawele, wonke avumelana ngokuthi kwakheka izibopho zobuzalwane phakathi kwawo ngokushesha kangangokuthi kwabonakala sengathi awahlukene futhi awakhuliswanga imikhaya emithathu ehlukene. Kodwa-ke, ngokuhamba kwesikhathi, kwaqala ukubonakala umehluko phakathi kwamawele, okubaluleke kakhulu okuhlobene nempilo yengqondo, ngakho ubudlelwano bobuzalwane phakathi kwawo baba buthakathaka, futhi laba bobathathu bahlushwa izinkinga zempilo yengqondo iminyaka, kwaze kwaba yilapho omunye wabo egula. u-Eddie Galland, wazibulala ngo-1995.

Qinisekisa indima yesici sofuzo

Phakathi kwezindaba uNeubauer azifundele ngesamawele uPaula Bernstein no-Alice Shane, abatholwa njengezingane emindenini eyahlukene.

U-Alice ukhuluma ngendlela ahlangana ngayo nodadewabo oyiwele, ukuthi, ngesikhathi enesizungu emsebenzini ngolunye usuku ekuseni esebenza njengomdidiyeli wefilimu ozimele eParis, umcabango wamholela ekubeni abuze ngabazali bakhe boqobo. Umama wakhe wokutholwa wayebulawe umdlavuza ngaphambili lapho u-Alice eneminyaka eyisithupha ubudala. Ngakho ngaqala ukusesha ku-inthanethi, futhi isiphequluli sosesho sabonisa imiphumela eminingana, kuhlanganise nesikhungo esathatha izinqubo zokwamukelwa kwaso. Uthinte lesi sikhungo, efuna ukwazi nganoma yiluphi ulwazi ngabazali bakhe abamzalayo nomndeni aphuma kuwo. Ngempela, ngemva konyaka, wayithola impendulo, futhi waziswa ngegama lakhe lokuqala, nokuthi uzalwa umama oneminyaka engu-28 ubudala. Okumxakile wukuthi ubikelwe ukuthi uyiwele likasisi, futhi nguyena omncane. U-Alice wayesejabulile futhi ezimisele ngokuthola ulwazi mayelana newele lakhe. Ngempela, wanikezwa ulwazi futhi u-Alice wahlangana nodadewabo u-Paula Bernstein eNew York City, lapho ehlala khona futhi esebenza njengentatheli yefilimu futhi unendodakazi egama layo linguJesse. Lawa mawele abelana ngokuthambekela kokudala, asebenza embonini yamafilimu kanye nobuntatheli, futhi anezinto zokuzilibazisa ezifanayo, nakuba odade ababili bengazange bahlangane kuze kube yilapho beneminyaka engamashumi amathathu nanhlanu, futhi abazange bahlanganyele indawo yokukhuliswa. Nokho, ukufana kwezici kuqinisekisa ukuba khona kwendima yesici sofuzo.
Kuyaphawuleka ukuthi ukuhlola kuka-Peter Neubauer kuyahluka kwezinye izifundo ezingamawele ngoba kusebenzisa ukuhlolwa nokuhlolwa kumawele kusukela ebuntwaneni. Futhi yonke le miphumela eyaqoshwa bekungaziwa muntu, noma amawele noma abazali bokutholwa, ukuthi bekuyisihloko salolu cwaningo. Lokhu kungase kube kuhle ngokombono wesayensi, njengoba imiphumela ekhishwe kuyo yengeza ulwazi oluningi ngendaba yezici nezimfanelo zomuntu, kodwa ngesikhathi esifanayo kusephula izimiso zokuziphatha zesayensi ezephula amalungelo ayisisekelo kakhulu. kulawa mawele ukuhlala wodwa njengezelamani. Ngokumangalisayo, imiphumela yagcinwa futhi ayizange ishicilelwe kuze kube manje. Lapho amarekhodi okuhlolwa kwe-Neubauer eYunivesithi yaseYale eMelika avalwa khona kwaze kwaba ngu-2065 AD.

Ezinye izihloko:

Ubhekana kanjani nomuntu ongakunaki ngobuhlakani?

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